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oured to reopen the controversial question between the Churches once more, and to recall Esmond to that religion in which, in his infancy, he had been baptized. Holtz was a casuist, both dexterous and learned, and presented the case between the English Church and his own in such a way that those who granted his premisses ought certainly to allow his conclusions. He touched on Esmond's delicate state of health, chance of dissolution, and so forth; and enlarged upon the immense benefits that the sick man was likely to forgo--benefits which the Church of England did not deny to those of the Roman communion, as how should she, being derived from that Church, and only an offshoot from it. But Mr. Esmond said that his Church was the church of his country, and to that he chose to remain faithful: other people were welcome to worship and to subscribe any other set of articles, whether at Rome or at Augsburg. But if the good father meant that Esmond should join the Roman communion for fear of consequences, and that all England ran the risk of being damned for heresy, Esmond, for one, was perfectly willing to take his chance of the penalty along with the countless millions of his fellow countrymen, who were bred in the same faith, and along with some of the noblest, the truest, the purest, the wisest, the most pious and learned men and women in the world. As for the political question, in that Mr. Esmond could agree with the father much more readily, and had come to the same conclusion, though, perhaps, by a different way. The right-divine, about which Dr. Sacheverel and the High Church party in England were just now making a bother, they were welcome to hold as they chose. If Henry Cromwell and his father before him, had been crowned and anointed (and bishops enough would have been found to do it), it seemed to Mr. Esmond that they would have had the right-divine just as much as any Plantagenet, or Tudor, or Stuart. But the desire of the country being unquestionably for an hereditary monarchy, Esmond thought an English king out of St. Germains was better and fitter than a German prince from Herrenhausen, and that if he failed to satisfy the nation, some other Englishman might be found to take his place; and so, though with no frantic enthusiasm, or worship of that monstrous pedigree which the Tories chose to consider divine, he was ready to say, "God save King James!" when Queen Anne went the way of kings and commoners. "I fe
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