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incarnation of that character which, at great times, made history, but in peace made trouble. The man who avenged Lucretia, who drove out the Tarquins, and founded the Republic, is most often remembered as the father who sat unmoved in judgment on his two traitor sons, and looked on with stony eyes while they paid the price of their treason in torment and death. That one deed stands out, and we forget how he himself fell fighting for Rome's freedom. But still the evil grew at home, and the hideous law of creditor and debtor, which only fiercest avarice could have devised, ground the poor, who were obliged to borrow to pay the tax-gatherer, and made slaves of them almost to the ruin of the state. Just then Etruria wakes, shadowy, half Greek, the central power of Italy, between Rome and Gaul. Porsena, the Lar of Clusium, comes against the city with a great host in gilded arms. Terror descends like a dark mist over the young nation. The rich fear for their riches, the poor for their lives. In haste the fathers gather great supplies of corn against a siege; credit and debt are forgotten; patrician and plebeian join hands as Porsena reaches Janiculum, and three heroic figures of romance stand forth from a host of heroes. Horatius keeps the bridge, first with two comrades, then, at the last, alone in the glory of single-handed fight against an army, sure of immortality whether he live or die. Scaevola, sworn with the three hundred to slay the Lar, stabs the wrong man, and burns his hand to the wrist to show what tortures he can bear unmoved. Cloelia, the maiden hostage, rides her young steed at the yellow torrent, and swims the raging flood back to the Palatine. Cloelia and Horatius get statues in the Forum; Scaevola is endowed with great lands, which his race holds for centuries, and leaves a name so great that two thousand years later, Sforza, greatest leader of the Middle Age, coveting long ancestry, makes himself descend from the man who burned off his own hand. They are great figures, the two men and the noble girl, and real to us, in a way, because we can stand on the very ground they trod, where Horatius fought, where Scaevola suffered and where Cloelia took the river. They are nearer to us than Romulus, nearer even than Lucretia, as each figure, following the city's quick life, has more of reality about it, and not less of heroism. For two hundred years the Romans strove with each other in law making; the fa
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