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lowed to save money out of his allowances could himself buy a slave to wait on him, if he chose. Hence the immediate origin of European caste, of different degrees of nobility, of the relative standing of the liberal professions, of the mediaeval guilds of artisans and tradesmen, and of the numerous subdivisions of the agricultural classes, of which traces survive all over Europe. The tendency to caste is essentially and originally Aryan, and will never be wholly eliminated from any branch of the Aryan race. One may fairly compare the internal life of a great nation to a building which rises from its foundations story by story until the lower part can no longer carry the weight of the superstructure, and the first signs of weakness begin to show themselves in the oldest and lowest portion of the whole. Carefully repaired, when the weakness is noticed at all, it can bear a little more, and again a little, but at last the breaking strain is reached, the tall building totters, the highest pinnacles topple over, then the upper story collapses, and the end comes either in the crash of a great falling or, by degrees, in the irreparable ruin of ages. But when all is over, and wind and weather and time have swept away what they can, parts of the original foundation still stand up rough and heavy, on which a younger and smaller people must build their new dwelling, if they build at all. The aptness of the simile is still more apparent when we confront the material constructions of a nation with the degree of the nation's development or decadence at the time when the work was done. It is only by doing something of that sort that we can at all realize the connection between the settlement of the shepherds, the Rome of the Caesars, and the desolate and scantily populated fighting ground of the Barons, upon which, with the Renascence, the city of the later Popes began to rise under Nicholas the Fifth. And lastly, without a little of such general knowledge it would be utterly impossible to call up, even faintly, the lives of Romans in successive ages. Read the earlier parts of Livy's histories and try to picture the pristine simplicity of those primeval times. Read Caesar's Gallic War, the marvellously concise reports of the greatest man that ever lived, during ten years of his conquests. Read Horace, and attempt to see a little of what he describes in his good-natured, easy way. Read the correspondence of the younger Pliny w
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