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describes how the planets repair to him as to a fountain, and in their golden urns draw light; and how the morning planet Venus gilds her horns illumined by his rays. The poet associates joyous ideas with the new-born universe. The Sun, now the glorious regent of day, begins his journey in the east, lighting up the horizon with his beams; whilst before him danced the grey dawn, and the Pleiades shedding sweet influences. There existed an ancient belief that the Earth was created in the spring, and in April the Sun is in the zodiacal constellation Taurus, in which are also situated the Pleiades; they rise a little before the orb, and precede him in his path through the heavens. The stars of this group have always been regarded with a peculiar sacredness, and their rays, mingling with those of the Sun, were believed to shed sweet influences upon the Earth. The Moon, less bright, with borrowed light, in her turn shines in the east, and, with the thousand thousand luminaries that spangle the firmament, reigns over the night. We learn in Book III. that the archangel Uriel, who was beguiled by Satan, witnessed the Creation, and described how the heavenly bodies were brought into existence, he having perceived what we should call the gaseous elements of matter rolled into whorls and vortices which became condensed into suns and systems of worlds. This mighty angel says:-- I saw when, at his word the formless mass, This World's material mould, came to a heap: Confusion heard his voice, and wild Uproar Stood ruled, stood vast Infinitude confined; Till at his second bidding darkness fled, Light shone, and order from disorder sprung. Swift to their several quarters hasted then The cumbrous elements, Earth, Flood, Air, Fire; And this ethereal quintessence of Heaven Flew upward, spirited with various forms, That rolled orbicular, and turned to stars Numberless, as thou seest, and how they move; Each had his place appointed, each his course; The rest in circuit walls this Universe.--iii. 708-21. In his sublime description of the Creation Milton has adhered with marked fidelity to the Mosaic version, as narrated in the first two chapters of Genesis, when God, by specific acts in certain stated periods of time, created the visible universe and all that it contains. The successive acts of creation are described in words almost identical with those of Scripture, embellis
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