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s the mutual attraction that exists between things that belong together. The basis for transmitting an art to other persons is the natural attraction that exists between persons that belong together. The more mutual the attraction is,--complementary or otherwise,--the more condensed and powerful teaching can it be made the conductor of. If a hundred candidates offer themselves, fifty will be rejected because the attraction is not mutual enough to insure swift and permanent results. Out of fifty, forty will be rejected probably for the sake of ten with whom the mutual attraction is so great that great things cannot help being accomplished by it. The thorough and contagious teacher of literature will hold his power--the power of conveying the current and mood of art to others--as a public trust. He owes it to the institution in which he is placed to refuse to surround himself with non-conductors; and inasmuch as his power--such as it is--is instinctive power, it will be placed where it instinctively counts the most. In proportion as he loves his art and loves his kind and desires to get them on speaking terms with each other, he will devote himself to selected pupils, to those with whom he will throw the least away. His service to others will be to give to these such real, inspired, and reproductive knowledge, that it shall pass on from them to others of its own inherent energy. From the narrower--that is, the less spiritual--point of view, it has seemed perhaps a selfish and aristocratic thing for a teacher to make distinctions in persons in the conduct of his work, but from the point of view of the progress of the world, it is heartless and sentimental to do otherwise; and without exception all of the most successful teachers in all of the arts have been successful quite as much through a kind of dictatorial insight in selecting the pupils they could teach, as in selecting the things they could teach them. In the fifth place, having determined to choose his pupils himself, the selection will be determined by processes of his own choosing. These processes, whatever form or lack of form they may take, will serve to convey to the teacher the main knowledge he desires. They will be an examination in the capacity of joy in the pupil. Inasmuch as surplus joy in a pupil is the most promising thing he can have, the sole secret of any ability he may ever attain of learning literature, the basis of all discipline, it will be t
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