gn modes of thought expands
his nature; and he becomes more liberal in his sentiments, more
charitable in his construction of deeds, and more capable of perceiving
real goodness under whatever shape it may present itself. So when a
Scotsman criticises Scotch poetry viewed by itself alone, he is apt to
be carried away by his patriotism,--he sees only the delightful side of
the subject, and he ventures on assertions which flatter himself and his
country at the expense of all other nations. If, however, we place the
productions of our own country side by side with those of another, the
excellences and the deficiencies of both are seen in stronger relief;
the contrasts strike the mind, and the heart is widened by sympathising
with goodness and beauty diversely conceived and diversely portrayed.
For this reason, we shall attempt a brief comparison of Hellenic and
Scottish songs.

Before we enter on our characterisation of these, we must glance at the
materials which we have to survey. Greek lyric poetry arose about the
beginning of the eighth century before the Christian era, and continued
in full bloom down to the time when it passed into drama on the Athenian
stage. The names of the poets are universally known, and have become,
indeed, almost part of our poetic language. Every one speaks of an
Anacreon, a Sappho, and a Pindar; and the names of Archilochus, Alcman,
Alcaeus, Stesichorus, Simonides, Ibycus, and Bacchylides, if not so often
used, are yet familiar to most. Few of these lyrists belonged to Greece
proper. They belonged to Greece only in the sense in which the Greeks
themselves used the word, as including all the colonies which had gone
forth from the motherland. Most of the early Greek song-writers dwelt in
Asia Minor--some were born in the islands of the Cyclades, and some in
Southern Italy; but all of them were proud of their Greek origin, all of
them were thorough Greeks in their hearts. It is only the later bards
who were born and brought up on the Greek mainland, and most of these
lived to see the day when almost all the lyric poets took their grandest
flights in the choral odes of their dramas. These odes, however, do not
fall within the province of our comparison. The lyrical efforts both of
AEschylus and Sophocles were inwoven with the structure of their plays,
the chorus in AEschylus being generally one of the actors; and they have
their modern representatives, not in the songs of the people, but in the