anon;
But since nor he nor she could speak,
Still parting there could be none.
"'I could have lived alone for thee,'
He said; 'So lived could I,'
She answer'd, while it seem'd as she
Had wish'd even then to die.
"'For pale, pale grew her cheek I ween,
While his arms, around her thrown,
Left space no plea to come between,
So parting there could be none.
"'She cool'd his brow with the heart's own drop,
While the brain seem'd burning there,
And her whisper reach'd the realm of hope
Through the darkness of despair.
"'She bade his soul be still and free,
In the light of love to live,
And soothed it with the sympathy
Which a woman's heart can give.
"'And it seem'd more than all before
E'er given to mortal man,
The radiance came, and with it bore
The angel of the dawn.
"'For ever since Eve her love-bower would weave,
As the first of all her line,
No one on earth had had more of worth
Than the lovely Lanazine.
"'And if Fortune's frown would o'er him come down,
Less marvel it may be,
Since he woo'd all while to make his own
A lovelier far than she.'
* * * * *
"Notwithstanding the ever-living solicitude and sad suffering
constituting the keen and trying experience of many years, as arising in
consequence of this attachment and untoward circumstances, it has
brought more than a sufficient compensation; and were it possible, and
the choice given, I would assuredly follow the same course, and suffer
it all over again, rather than be without 'that treasure of departed
sorrow' that is even now at my right hand as I write these lines.
"'The Christian Politician'[4] was published during the time of my
indisposition. This work I had written at leisure hours, with the hopes
of its being beneficial to the people placed under my care, by giving
them a general and connected view of the principles and philosophical
bearing of the Christian religion. In exhorting them privately, I
discovered that many of them understood that religion better in itself,
than they appeared to comprehend the manner in which it stood in
connexion with the surrounding circumstances of this life. In other
words, they were acquainted with doctrines and principles whose
application and use, whether in regard to thought, or feeling, or daily
practice, they did
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