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he worked to keep the old, as a foundation for the new. I once heard him interrupted in a lecture by a questioner who asked, "Why would you keep the Church intact?" The question stung him into impassioned speech which was better than anything in his manuscript. I can not attempt to reproduce his exact language; but the intent was that as the Church was the chief instrument in preserving for us the learning of Greece and Rome, so has she been the mother of art, the inspirer of music and the protector of the outcast. Colleges, hospitals, libraries, art-galleries and asylums, all come to us through the medium of religion. The convent was first a place of protection for oppressed womanhood. To discard religion would be like repudiating our parents because we did not like their manners and clothes. The religious impulse is the art impulse, and both are manifestations of love, and love is the basis of our sense of sublimity. We surely will abandon certain phases of religion. We will purify, refine and beautify our religion, just as we have our table etiquette and our housekeeping. The millennium will come only through the scientific acceptance of piety. When Church and State separated it was well, but when Science and Religion joined hands it was better. Science stands for the head; Religion for the heart. All things are dual, and through the marriage of these two principles, one the masculine and the other the feminine, will come a renaissance of advancement such as this tired old world on her zigzag journeys has never seen. Sociology is the religious application of economics. Demonology has been replaced by psychology, and the betterment of man's condition on earth is now fast becoming the chief solicitude of the Church. It will thus be seen that John Fiske's hope for the future was bright and strong. The man was an optimist by nature, and his patience and good-nature were always in evidence. He made friends, and he held them. Huxley, who of all men hated piety that was flavored with hypocrisy, loved John Fiske and once wrote this: "There was a man sent from God by the name of John Fiske. Now John holds in his great and generous heart the best of all the Church has to offer; hence I no longer go to prayers, but instead, I invite John Fiske to come and dine with us every Sunday, so are we made better--Amen." SO HERE ENDETH "LITTLE JOURNEYS TO THE HOMES OF GREAT SCIENTISTS," BEING VOLUME TWELVE OF THE
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