at purpose, teaching the people out of
them, vnder the paine of excommunication, and of a curse, that there
is no hope of saluation remaining them, except they change their
affections, and cast off their due obedience to her Maiestie.

[Sidenote: The manifest treason of the Iesuites, against the Queenes
Maiestie, & the kingdome of England.]

Those of her Maiesties Subiects, which being taken with these Buls, and
called in question for the same, haue reuealed their practises: and
being moued with a conscience of their offence, doe returne to a better
minde, and doe forsake that filthie sinke or dunghill of the companie
and opinions of Iesuites and Seminaries: are pardoned of their former
transgressions, and passe without punishment: but as for those that are
rooted in their wickednesse, and remaine stifnecked in their offence,
they being demaunded, whether if an inuasion of the kingdome should be
made by the Bishop of Rome or the Spanish King, they would (as good
Subiects ought to do) stand for the Queene or no, they answere stoutly
and proudly, that they are bound whensoeuer it should seeme good to the
said Bishop of Rome, to make any such inuasion of the Kingdome, and
Dominions of her Maiestie, to assist and further the said inuasion, by
al the wayes and meanes they can.

I aske nowe of you, what Prince soeuer you be, hauing the authoritie of
a Prince, what you would doe with such monsters as these are, giuen ouer
after this sort to such diuelishnes? would you suffer the cloke of
popish religion and obedience, to exempt such traytors from the
seueritie of Iustice? woulde you suffer them to liue, that woulde you
should not liue? surely no Prince or Monarche ought or may tollerate
such monstrous creatures, except he purposeth voluntarily to neglect
good lawes, his people, kingdome, and life; and sinne grieuously against
God himselfe. And these are the monsters that are in England committed
to execution; howsoeuer the companions of their treasons, by their
infamous libels spread amongst the people crie out, and say, they suffer
for the cause of Religion onely, and for their consciences.

Many of her subiects, and they no obscure men, but some of the
Nobilitie, and some others of the degree of knights are witnesses, that
howsoeuer they stand catholikely affected, yet as long as they conteine
themselues within the compasse of their duetie, & obedience to her
Maiestie and the State, are neither committed to prison, nor in