FREE BOOKS

Author's List




PREV.   NEXT  
|<   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167  
168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   >>   >|  
love has closed the window overhead through which heaven is plain and the side windows, too, in order not to see or hear that the Lord alone governs all things, that nature in herself is lifeless, and that man's proprium is infernal and consequently love of it is diabolical. With the windows shuttered, self-love is in darkness, builds itself a hearth fire at which it sits with its consort, and the two reason amicably in favor of nature as against God and in favor of man's own prudence as against divine providence. 207. _Whence and what divine providence is._ It is the divine activity in the man who has removed self-love. For, as was said, self-love is the devil, and lusts with their enjoyments are the evils of his kingdom, which is hell. On the removal of self-love the Lord enters with the affections of neighborly love, opening the overhead window and then the side windows, thus enabling man to see that there is a heaven, a life after death and eternal happiness. By the spiritual light and at the same time the spiritual love which then flow in, the Lord causes him to acknowledge that God governs all things by His divine providence. 208. _Who and of what nature those in each group are._ Those who acknowledge God and His divine providence are like the angels of heaven, who are averse to being led by themselves and love to be led by the Lord. It is a sign that they are led by the Lord that they love the neighbor. Those, however, who acknowledge nature and one's own prudence are like the spirits of hell, who are averse to being led by the Lord and love to be led by themselves. If they were powerful persons in a kingdom or prelates in the church they want to dominate all things. If they were judges, they pervert judgment and exercise power over the laws. If they were learned, they apply scientific information to confirm nature and man's proprium. If they were merchants they act like robbers, and if husbandmen like thieves. All are enemies of God and scoffers at divine providence. 209. It is amazing that when heaven is opened to such men and they are told that they are insane, and this is made plain to their very perception by influx and enlightenment, still they angrily shut heaven away from them and look to the earth beneath which is hell. This is done with such men while they are still outside hell. It makes plain how mistaken those are who think, "If I see heaven and hear angels speaking with me, I shall acknowledge.
PREV.   NEXT  
|<   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167  
168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   >>   >|  



Top keywords:

divine

 

heaven

 

nature

 
providence
 

acknowledge

 
windows
 

things

 

averse

 

angels

 

kingdom


spiritual

 

prudence

 

proprium

 

governs

 

window

 
overhead
 

exercise

 

information

 
pervert
 

judgment


learned

 

judges

 

scientific

 

church

 

speaking

 

powerful

 

persons

 
prelates
 

confirm

 

mistaken


dominate
 

insane

 
enlightenment
 

influx

 

angrily

 

spirits

 
beneath
 

opened

 

husbandmen

 

thieves


robbers

 

perception

 

enemies

 

amazing

 
scoffers
 

merchants

 

consort

 
reason
 

hearth

 

amicably