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each one not to his own pleasures, ambition, or ease, but to that which shall best advance a reign of truth, justice, and love on earth,--to this end he has consecrated himself and all his powers. The path thus chosen is for himself a hard one; circumstanced as our humanity is, it never has been otherwise--never shall be so while these heavens and this earth remain. Mere personal self-denials, mere turning away from the outward pomps and vanities of the world, lie very lightly on a nature like Savonarola's, and such things scarcely enter into the pain and hardness of his chosen lot. It is the opposition,--active, in the intrigues and machinations of enemies both in Church and State--passive, in the dull cold hearts that respond so feebly and fitfully to his appeals; it is the constant wearing bitterness of hope deferred, the frequent still sterner bitterness of direct disappointment,--it is things like these that make his cross so heavy to bear. But they cannot turn him aside from his course--cannot win him to lower his aim to something short of the highest good conceivable by him. We may smile now in our days of so-called enlightenment at some of the measures he directs in pursuance of his great aim. His "Pyramid of Vanities" may be to our self-satisfied complacency itself a vanity. To him it represents a stern reality of reformation in character and life; and to the Florentine of his age it symbolises one form of vain self-pleasing offered up in solemn willing sacrifice to God. One trial of his faith and steadfastness, long expected, comes on him at last. The recognised head of that great organisation of which he is a vowed and consecrated member declares against him, and the papal sentence of excommunication goes forth. We, looking as we deem on the Papacy trembling to its fall, can very imperfectly enter into the awful gravity of this struggle. To us, the prohibition of an Alexander Borgia may seem of small account, and his anathema of small weight in the councils of the universe. But it was otherwise with Savonarola: the Monk-apostle, trained and vowed to unqualified obedience, has thus forced on him the most difficult problem of his time. This to him more than earthly authority, the visible embodiment of the Divine on earth, the direct and only representative of the one authority of God in Christ, has declared his course to be a course of error and sin. Shall he accept or reject the decision? To rej
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