proved to have been the
saving of the State; such an amount of corrupt dealing and wickedness
suddenly broke out in public affairs, which he before had crushed and
forced to hide itself, and so prevented its becoming incurable through
impunity and licence.
LIFE OF FABIUS MAXIMUS.
I. Such a man did Perikles show himself to be in his most memorable
acts, as far as they are extant.
Let us now turn our attention to Fabius.
The first of the family is said to descend from one of the nymphs,
according to some writers, according to others from an Italian lady who
became the mother of Fabius by Hercules near the river Tiber. From him
descended the family of the Fabii, one of the largest and most renowned
in Rome. Some say that the men of this race were the first to use
pitfalls in hunting, and were anciently named Fodii in consequence; for
up to the present day ditches are called _fossae_, and to dig is called
_fodere_ in Latin: and thus in time the two sounds became confused, and
they obtained the name of Fabii. The family produced many distinguished
men, the greatest of whom was Rullus, who was for that reason named
Maximus by the Romans. From him Fabius Maximus, of whom I am now
writing, was fourth in descent. His own personal nickname was
Verrucosus, because he had a little wart growing on his upper lip. The
name of Ovicula, signifying sheep, was also given him while yet a child,
because of his slow and gentle disposition. He was quiet and silent,
very cautious in taking part in children's games, and learned his
lessons slowly and with difficulty, which, combined with his easy
obliging ways with his comrades, made those who did not know him think
that he was dull and stupid. Few there were who could discern, hidden in
the depths of his soul, his glorious and lion-like character. Soon,
however, as time went on, and he began to take part in public affairs,
he proved that his apparent want of energy was really due to serenity of
intellect, that he was cautious because he weighed matters well
beforehand, and that while he was never eager or easily moved, yet he
was always steady and trustworthy. Observing the immense extent of the
empire, and the numerous wars in which it was engaged, he exercised his
body in warlike exercises, regarding it as his natural means of defence,
while he also studied oratory as the means by which to influence the
people, in a style suited to his own life and character. In his speeches
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