rophecy of the final
outcome. The Book of God begins with failure, but it ends with a glowing
picture of great victory, painted with rose colors. Every feature of
beauty and of good in Eden has grown greatly in John's Revelation climax.
The garden of Genesis becomes a garden-city. All the simplicity and purity
of garden life, and all the development and power represented by city
life, are brought together. There is now a river of life, and the
tree of life has grown into a grove.
And God isn't through with that nation of Israel yet. The Jew can't be
lost. In every nation under heaven he can be found to-day, a walking
reminder of God's plan. Every Jew, in whatever ghetto he may be found, is
an unconscious prophecy of a coming fulfilment of God's purpose. The
strange racial immortality of the Jew is a puzzle from every standpoint,
except God's. He can't be killed off; though men have never ceased trying
to kill him off. The Jew looms up bigger to-day than for many generations.
The present strange restless Jewish longing for national existence again,
that will not down, spells out the coming victory of God's plan after
centuries of failure. And even though the present tide may run out toward
ebb, it will be to gather force for a new and fuller flood. When God's
plan works out the world will have a wholly new idea of national life, and
of a world-power without army or navy or any show of force, touching all
men, and touching them only to bless.
And though King Saul failed, there was already the ruddy David, out among
the sheep, waiting the anointing oil, and carrying about in his person his
nation's greatest king.
Jesus' Judas failed to realize the promise of his earlier days. He struck
the record note for baseness. But Paul was being prepared by blood
inheritance and scholarly training. Under the touch of the Master's own
hand he became the Church's greatest leader in its life-mission. If Judas
struck the lowest note, Paul rang the changes on the highest note of
personal loyalty to Jesus and to His world-wide passion and purpose.
And the Church has waked up. I said, you remember, last evening, that if
you look over the whole history of the Church since its birthday on
Pentecost, you are pained by the sore fact that the chief mission
entrusted to it has been for the most part forgotten. There has been more
forgetting of it, and neglecting it, than fulfilling it.
Yet always, be it keenly noted
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