ant undercurrent of thought? You may be talking, or reading, or
writing, or doing something more mechanical, and yet this underneath train
of thought is running along apparently of its own accord, regardless of
you. It is broken at times, or you lose consciousness of it, as your work
requires closer attention. When you swing into the habitual things that
you have done over and over again until they almost do themselves, it
reasserts itself.
I remember years ago, in a banking-house where I served for a time, I had
long additions to make. Sometimes the rows of figures to be added up were
a foot in length. And I got so used to adding that often I was surprised
to find that my thoughts had been far away, completely taken up with
something else, while I had been adding the figures. And fearing that I
had been slighting my work, I would go back carefully all over the
figures, only to find the footings correct. The adding habit had become
fixed, and left the undercurrent of my thought free.
That current is apt to reveal the heart's purpose or set of mind. Whatever
you are most set upon, whatever your favorite fads or hobbies or
inclinations or moods are, they are apt to appear in that involuntary
train of thinking. Now this can be cultivated. It can be cultivated
chiefly by the cultivation of the controlling purpose of your life, and
then by trying to give directions to the undercurrent, and holding it to
that direction. If Jesus has gripped your heart the purpose of the life
will be for Him. And if you have come to realize the tremendous power of
prayer, this undercurrent of thought can be made a prayer-current.
I do not mean by any forced or artificial holding of one's self to such a
current by dint of main force, and then mentally whipping yourself if you
have forgotten. The power of all action lies in its being perfectly free
and natural. You can cultivate the Jesus-passion, and the life-purpose,
and the prayer-habit, and all of this will be a training of that
undercurrent of thought toward prayer.
The shipping clerk, as he heads up his barrels and boxes, can be sending
out and up his current of prayer. At intervals he is thinking closely
about something connected with his work. Then his thoughts free
themselves. As he hammers in the nails, his thought says, "This is China
day." Each ringing blow of the hammer rings out "This is China day:--Thy
blessing, Master, to-day upon the missionaries in Hang-chow;--upon Mr.
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