in it than in their own heathen beliefs.
It seems better in theory, but it seems to lose its ideals in the stiff
test of practice. They would be wrong in thinking that, of course. But
what conclusion more natural to the crowd that never thinks deep. When all
the difficulties and hardships come in the way of their acceptance of
Christ, and the easiest way is not to, how easy to throw the whole thing
aside.
The story is told of a Chinaman in this country who applied for a position
as house-servant in a family which belonged to a fashionable church. He
was asked:
"Do you drink whiskey?"
"No, I Clistian man."
"Do you play cards?"
"No, I Clistian man."
He was engaged, and proved to be a capable servant. By and by the lady
gave a bridge-party, with wine accompaniments. The Chinaman did his part
acceptably, but the next morning he appeared before his mistress.
"I want quit," he said.
"Why? What is the matter?"
"I Clistian man. I told you so before; no heathen; no workee for 'Melican
heathen."
These heathen brothers of ours are not fools. They are a keen lot. They
judge our religion by us who profess it, as we do with them and theirs.
There may come a wide-spread practical disbelief, or lack of belief, that
there is any practical power in Christ to change a man's life, and really
control his actions. And it will be a perfectly logical conclusion from
what they find in us Christian nations as a whole.
Death or Deep Water.
And then there are some mighty bad dangers on the other side--our side.
If it be true that every generation needs the Gospel, it is just as true
that every generation of Christians needs to give the Gospel. It is the
very life of a Christian to give himself out in earnest service for
others. The man who is failing there has started on the down grade in his
Christian life. If we lose the spirit of "go" we have lost the very
Christian spirit itself. A disobedient church will become a dead church.
It will die of heart failure.
It was John's Man with eyes of searching flame, and tongue of keen-edged
sword, and feet that had been through the fire, who said to a Christian
church, "I will move thy candlestick out of its place except thou change
thy ways."[12] The candlestick isn't the light. It holds the light. The
Church's great mission is to be the world's light-holder.
But unsnuffed candles and cobwebby window-panes seem to have been in
evi
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