gned like his father
Oliver, then the cause of liberty would have been lost.
All this is cold, unvarnished history. We cannot get over or around
these facts; they blaze out to the eyes of all readers, and will blaze
to the most distant ages. Cromwell began as a reformer, but ended as a
usurper. Whatever name he goes by, whatever title he may have assumed,
he became, by force of his victories and of his army, the absolute ruler
of England,--as Caesar did of Rome, and Napoleon of Paris. We may
palliate or extenuate this fact; we may even excuse it on the ground
that the State had drifted into anarchy; that only he, as the stronger
man, could save England; that there was no other course open to him as a
patriot; and that it was a most fortunate thing for England that he
seized the reins, and became a tyrant to put down anarchies. But
whatever were the excuses by which Cromwell justified himself, or his
admirers justify him, let us not deny the facts. It may have been
necessary, under his circumstances, to reign alone, by the aid of his
standing army. But do not attempt to gloss over the veritable fact that
he did reign without the support of Parliament, and in defiance of all
constitutional authorities. It was not the nation which elevated him to
supreme power, but his soldiers. At no time would any legitimate
Parliament, or any popular voice, have made him an absolute ruler. He
could not even have got a plebiscitum, as Louis Napoleon did. He was not
liked by the nation at large,--not even by the more enlightened and
conservative of the Puritans, such as the Presbyterians; and as for the
Episcopalians, they looked upon him not only as a usurper but as a
hypocrite.
It is difficult to justify such an act as usurpation and military
tyranny by the standard of an immutable morality. If the overturning of
all constitutional authority by a man who professed to be a reformer,
yet who reigned illegally as a despot, can be defended, it is only on
the principle of expediency, that the end justifies the means,--the plea
of the Jesuits, and of all the despots who have overturned constitutions
and national liberties. But this is rank and undisguised Caesarism. The
question then arises, Was it necessary that a Caesar should reign at
Hampton Court? Some people think it was; and all admit that after the
execution of the King there was no settled government, nothing but
bitter, intolerant factions, each of which wished its own ascendency
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