absolute monarch, basing his power on a standing army.
But whatever may be said of Cromwell as statesman, general, or ruler,
his career was remarkable and exceedingly interesting. His character,
too, was unique and original; hence we are never weary of discussing
him. In studying his character and career, we also have our minds
directed to the great ideas of his tumultuous and agitated age, for he,
like Napoleon, was the product of revolution. He was the offspring of
mighty ideas,--he did not create them; original thinkers set them in
motion, as Rousseau enunciated the ideas which led to the French
Revolution. The great thinkers of the sixteenth and seventeenth
centuries were divines, the men whom the Reformation produced. It was
Luther preaching the right of private judgment, and Calvin pushing out
the doctrine of the majesty of God to its remotest logical sequence, and
Latimer appealing to every man's personal responsibility to God, and
Gustavus Adolphus fighting for religious liberty, and the Huguenots
protesting against religious persecution, and Thomas Cromwell sweeping
away the abominations of the Papacy, and the Geneva divines who settled
in England during the reign of Elizabeth,--it was all these that
produced Oliver Cromwell.
He was a Puritan, and hence he was a reformer, not in church matters
merely, but in all those things which are connected with civil
liberty,--for there is as close a connection between Protestantism and
liberty as between Catholicism and absolutism. The Puritans intensely
hated everything which reminded them of Rome, even the holidays of the
Church, organs, stained-glass, cathedrals, and the rich dresses of the
clergy. They even tried to ignore Christmas and Easter, though
consecrated by the early Church. They hated the Middle Ages, looked with
disgust upon the past, and longed to try experiments, not only in
religion, but in politics and social life. The only antiquity which had
authority to them was the Jewish Commonwealth, because it was a
theocracy, and recognized God Almighty as the supreme ruler of the
world. Hence they adhered to the strictness of the Jewish Sabbath, and
baptized their children with Hebrew names.
Now to such a people, stern, lofty, ascetic, legal,
spiritual,--conservative of whatever the Bible reveals, yet progressive
and ardent for reforms,--the rule of the Stuarts was intolerable. It was
intolerable because it seemed to lean towards Catholicism, and because
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