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absolute monarch, basing his power on a standing army. But whatever may be said of Cromwell as statesman, general, or ruler, his career was remarkable and exceedingly interesting. His character, too, was unique and original; hence we are never weary of discussing him. In studying his character and career, we also have our minds directed to the great ideas of his tumultuous and agitated age, for he, like Napoleon, was the product of revolution. He was the offspring of mighty ideas,--he did not create them; original thinkers set them in motion, as Rousseau enunciated the ideas which led to the French Revolution. The great thinkers of the sixteenth and seventeenth centuries were divines, the men whom the Reformation produced. It was Luther preaching the right of private judgment, and Calvin pushing out the doctrine of the majesty of God to its remotest logical sequence, and Latimer appealing to every man's personal responsibility to God, and Gustavus Adolphus fighting for religious liberty, and the Huguenots protesting against religious persecution, and Thomas Cromwell sweeping away the abominations of the Papacy, and the Geneva divines who settled in England during the reign of Elizabeth,--it was all these that produced Oliver Cromwell. He was a Puritan, and hence he was a reformer, not in church matters merely, but in all those things which are connected with civil liberty,--for there is as close a connection between Protestantism and liberty as between Catholicism and absolutism. The Puritans intensely hated everything which reminded them of Rome, even the holidays of the Church, organs, stained-glass, cathedrals, and the rich dresses of the clergy. They even tried to ignore Christmas and Easter, though consecrated by the early Church. They hated the Middle Ages, looked with disgust upon the past, and longed to try experiments, not only in religion, but in politics and social life. The only antiquity which had authority to them was the Jewish Commonwealth, because it was a theocracy, and recognized God Almighty as the supreme ruler of the world. Hence they adhered to the strictness of the Jewish Sabbath, and baptized their children with Hebrew names. Now to such a people, stern, lofty, ascetic, legal, spiritual,--conservative of whatever the Bible reveals, yet progressive and ardent for reforms,--the rule of the Stuarts was intolerable. It was intolerable because it seemed to lean towards Catholicism, and because
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