d his people went to the woods. The chief went to a tree and
got ready to cut it down.
"Chief," they cried, "you are not going to cut that tree, are you? You know
that is the juju tree."
"I know it is the juju tree," said Onoyom, "and I am going to chop it
down."
"The juju will be angry. He will not let us. He will kill us," cried the
people.
"Ma's God is stronger than our juju," said Chief Onoyom. "Cut it down."
The people began to chop. The trunk of the tree was thick. After a while
they stopped.
"See, we cannot cut it," they said.
The heathen natives were glad.
"Aha," they said, "our juju is stronger than Ma's God."
The next morning Chief Onoyom took some men who wanted to be
Christians. Before beginning to chop at the tree they knelt and prayed that
the white Ma's God would prove stronger than the juju. Then they got up and
began to chop. Soon the tree fell with a mighty crash. Ma's God had won!
The juju tree was used for a pulpit and seats in the church building. A
large group of people came to the dedication services. They were quiet and
well-behaved. What a great change the Gospel had made! Only two years
before the people were wild savages.
Mary had to hold services at Arochuku out-doors, but now the people built a
church and a schoolhouse. At other villages along Enyong creek
congregations were organized, and churches and schoolhouses were built.
In 1905 Mary had to go to the Mission Council meeting at Calabar. During
the meeting Mary was called on to tell about her work.
"God has done great things in cannibal land. We have congregations at Itu,
Arochuku, Oko, Akani Obio, Odot, Amasu, and Asang. In all of these places
churches have been built. In many of them we have built schoolhouses
too. Many of the cannibals are being won for Christ. But we need more
workers. In all this wide country of the Aros, I am the only white
missionary. My six months' leave is almost up. Who will take care of these
people who are as dear to God as you or I? Now they are being taken care of
by native workers, but these have only little training. Send workers to
cannibal land to change these man-eaters into Christians."
The Council was thrilled by Mary's report. They voted that she could spend
six more months in cannibal land, but again they said she would have to pay
her own expenses. This did not bother Mary. She had never been paid, much
salary. In the first years she sent most of it back home to tak
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