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Aratus, the poet of the heavens, will be read, said Ovid, as long as the sun and moon shall shine. Sosibius was one of the rhetoricians of the museum who lived upon the bounty of Philadelphus. The king, wishing to laugh at his habit of verbal criticism, once told his treasurer to refuse his salary, and say that it had been already paid. Sosibius complained to the king, and the book of receipts was sent for, in which Philadelphus found the names of Soter, Sosigines, Bion, and Apollonius, and showing to the critic one syllable of his name in each of those words, said that putting them together, they must be taken as the receipt for his salary. Other authors wrote on lighter matters. Apollodorus Gelous, the physician, addressed to Philadelphus a volume of advice as to which Greek wines were best fitted for his royal palate. The Italian and Sicilian were then unknown in Egypt, and those of the Thebaid were wholly beneath his notice, while the vine had as yet hardly been planted in the neighbourhood of Alexandria. He particularly praised the Naspercenite wine from the southern banks of the Black Sea, the Oretic from the island of Euboea; the OEneatic from Locris; the Leuca-dian from the island of Leucas; and the Ambraciote from the kingdom of Epirus. [Illustration: 128.jpg AN ATHLETE DISPORTING ON A CROCODILE] But above all these he placed the Peparethian wine from the island of Peparethus, a wine which of course did not please the many, as this experienced taster acknowledges that nobody is likely to have a true relish for it till after six years' acquaintance. Such were the Greek authors who basked in the sunshine of royal favour at Alexandria; who could have told us, if they had thought it worth their while, all that we now wish to know of the trade, religion, language, and early history of Egypt. But they thought that the barbarians were not worth the notice of men who called themselves Macedonians. Philadelphus, however, thought otherwise; and by his command Manetho, an Egyptian, wrote in Greek a history of Egypt, copied from the hieroglyphical writing on the temples, and he dedicated it to the king. We know it only in the quotations of Josephus and Julius Africanus, and what we have is little more than a list of kings' names. He was a priest of Heliopolis, the great seat of Egyptian learning. The general correctness of Manetho's history, which runs back for nearly two thousand years, is shown by our finding the k
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