being approved
by him; which approbation he may limit or revoke, as he shall think fit.
2. That they shall not be permitted to receive children to their first
communion, though they be their own scholars, without the consent of the
curate or bishop of the diocese; and, during the fifteen days of Easter,
they shall not hear any annual confessions without their permission.
3. That they shall send all their penitents, even their own scholars and
pensioners, to receive the paschal communion in the parish church, unless
they have a dispensation from the curate or bishop.
4. That they shall not confess any person that is in danger of death
without advertising the curate thereof.
5. That in the missionary excursions, which they make with our consent,
they shall take care that the curates be not defrauded of their dues.
6. That they shall not admit any priest, whether secular or regular, though
otherwise approved, to assist them in the labour of their missions, without
the express consent of the bishop.
7. In their lessons of divinity, whether public or private, they shall
teach the four propositions of the French clergy, assembled 1682; and, as
often as the bishop of the diocese or the archbishop shall require it, they
shall be bound to let them see their books or lectures of philosophy, or of
moral or scholastic divinity, which they make use of in their seminaries or
other houses where they teach, either in public or private.
8. They shall not publicly defend any theses, {359} without having them
first examined and approved by the bishop.
9. Whenever it shall seem good to the bishop, he shall be allowed to see
and examine the books they make use of for the instruction of their own
colleges or other houses.
10. In teaching the rudiments of the Christian religion, they shall use the
catechism of the diocese where they live. In one word, the bishops shall
have full inspection and superintendence over all their instructions,
whether public or private.
11. They shall not gather any congregation, or set on foot any
confraternity or retreat, without the consent of the bishop, who is to
judge whether the faithful may not thereby be hindered from duly
frequenting their parish churches, a thing so earnestly recommended by the
sacred canons.
12. These congregations shall never be allowed to meet at the hours when
the office or divine service is performed in the parish church; and the
bishop shall regulate these me
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