ir lessons. The pure, refining influence of
her constant companionship has more effect on these young lives than any
other that has been tried. Will not many Christian women give themselves
to such work as this?
Much might be done in the way of small orphanages for girls, or homes
where the children of divorced mothers might be received.
The possibilities before us of what these girls might become through the
home training of several years are almost unlimited. The natural
intelligence and sweetness of character shown by many of them show what
might be made of them. They have all the light-heartedness and merry
ways of western girls, with the same tenderness towards suffering. And
at the same time there is a strength of character and determination of
will that not only explains, perhaps, many of the divorces which now
take place, but it raises hopes of what these girls may become, and may
accomplish for the regeneration of their people.
If they become followers of Christ, they are of the stuff of which
martyrs are made. One little girl in a mission school in Egypt stood up
in front of all her companions and boldly said that she believed in
Jesus. The news was quickly told at home and she was severely beaten. A
day or two afterwards, she was back in her place at school. Her teacher
asked had she been beaten very much. "Yes," she said, "but never mind,
wasn't Jesus beaten for me?"
The centuries of oppression that have passed over the heads of these
women have not crushed their spirit. It rises afresh against all the
stupidity and ignorance of those who oppress them. And men still find
out even among Moslems:
"What man on earth hath power or skill
To stem the torrent of a woman's will?
For when she will, she will, you may depend on't,
And when she won't, she won't, and there's an end on't."
That efforts to educate and train the girls are really appreciated by
the men is evident from one fact known of large training schools in
Syria. We are told that not one girl graduated there has been divorced,
nor have any of their husbands introduced a second wife into their
homes. This shows us that what the Moslem man really needs is a wife who
is able to be a companion to him. One who can talk to him, keep his home
neat, and knows how to take care of his children. And in many a case the
lessons of heavenly things which the young wife has learnt at school
have been willingly listened to by the husband.
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