o deeply feels,
and therefore already understands. Nevertheless, a due regard for the
laws of unity, as well as a sincere wish to make this volume, in all
its departments, speak the befitting words of tribute to the
love-inspiring art of which it aims to treat,--words which, although
they may not have the merit of affording great instruction, may at
least have that of furnishing to the reader some degree of
pleasure,--these are the motives that must serve as an excuse for the
little that follows.
I have sometimes thought that only the elevated and elegant language
of poetry should be employed in describing music: for music is poetry,
and poetry is music; that is, in many of their characteristics they
are one and the same. But, to put this idea in another form, let us
say that Music is the beautiful sister of Poetry, that other
soul-expressing medium; and who would create the latter must commune
with the former, and be able to bring to his uses the sweet and
finishing graces of her rhythmic forms. In early times, the qualities
of the poet and musician were generally actually united in the same
person. The poet usually set to music, and in most instances sang, his
effusions. Nor to this day have the
"Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays,"
ceased to sing, in bewitching verse, the noble qualities of music.
I have said that music speaks a language all its own, and one that is
universal. Bring together a representation of all the nations of the
earth, in which body there shall be a very Babel of tongues. All will
be confusion until the all-penetrating, the all-thrilling voice of
music is heard. At once, silence reigns; each ear quickly catches and
recognizes the delicious sounds. The language of each one in the
concourse may be different: but with "music's golden tongue" all are
alike innately acquainted; each heart beats in sympathy with the
delightful, absorbing tones of melody; and all seem members of one
nation.
Again: music may be called that strangely peculiar form of the
beautiful, whose presence seems, indeed is, appropriate on occasions
the most diverse in character. Its aid is sought alike to add to the
joys of festive scenes, to soothe and elevate the heart on occasions
of mourning, and to enhance the solemnity, the excellence, of divine
worship.
The poet Collins, aptly associating music with the good and beautiful,
calls it the "heavenly maid."
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