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God to be the treasure house of all fulness, to be communicated to us, ye would certainly ask of him the water of life. Ye would surely seek this kingdom of God and his righteousness. He doth not value other things. God only hath these things offered in the gospel, in choice of many, therefore are they laid up for some few, whom he makes his peculiar treasure and jewels, Mal. iii. 17, Exod. xix. 5, 6. If ye knew a monarch that was a possessor of all this habitable world, and was about to express his singular affection towards some persons, if his kingdom or the half or whole of it was not sufficient, to be a token of it, but he had found out some other thing, and laid it up for them, and distributed the kingdom, the lands and cities among others, certainly ye would think that behoved to be some strange thing of great price. If the Lord was pleased to give you abundance of all things here, make you all great, rich, and honourable persons, then many would seek no other expression of his love. They would think he did well enough to them. But alas! what is it all? He esteems it so little that he often casts it to swine, the profane and wicked world. He fills their belly with his hid treasure, Psal. xvii. 14. He makes his sun to shine, and his rain to fall on the evil and the good, Matt. v. 45. It is a demonstration that it is but a base thing, when it is so common, I mean, in comparison of the portion of his saints. For though these worldly things are good in themselves, yet they are not precious, they are not pearls. Would he cast pearls before dogs and swine? The honourable man's brutishness and ignorance of God may demonstrate to you he cares not for it. "The Most High ruleth in the kingdom of men, and giveth it to whomsoever he will," and sometimes "setteth up over it the basest of men," Dan iv. 13-18. If God loved riches well, do ye think he would give them so liberally, and heap them up upon some base covetous wretches? Surely no. But here is the precious thing that is laid up and treasured. The world and its gain seems great, and big in your eyes, ye cannot imagine more, nor wish for more. But alas! how low and base spirits have ye! It is but as the dunghill that the swine feed on, or the husks which the prodigal desired to feed his belly with, when he began to be in want, Luke xv. 13-17. So are all men's worldly pleasures, preferments, and profits. But here are some particular things, that only deserve to be called
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