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significance of this particular change in opinions to be is set forth in the essay on "The Biogenetic Law." Some Socialists will deprecate what may seem to them the unwise frankness of the paper on "The Nihilism of Socialism." To them I can only say that to me Socialism has always been essentially a revolutionary movement. Revolutionists, who attempt to maintain a distinction between their exoteric and their esoteric teachings, only succeed in making themselves ridiculous. But, even were the maintenance of such a distinction practicable, it would, in my judgment, be highly inexpedient. As a mere matter of policy, ever since I first entered the Socialist Movement, I have been a firm believer in the tactics admirably summed up in Danton's "_De l'audace! Puis de l'audace! Et toujours de l'audace!_" Should any reader find himself repelled by "The Nihilism of Socialism," let me beg that he will not put the book aside until he has read the essay on "The Biogenetic Law." I do not send forth this little book with any ambitious hope that it will be widely read, or even that it will convert any one to Socialism. My hope is far more modest. It is that this book may be of some real service, as a labor-saving device, to the thinking men and women who have felt the lure of Socialism, and are trying to discover just what is meant by the oft-used words 'Marxian Socialism,' Should it prove of material aid to even _one_ such man or woman, I would feel that I had been repaid a hundred-fold for my labor in writing it. ROBERT RIVES LA MONTE. Feb. 7, 1907. TABLE OF CONTENTS PAGE SCIENCE AND SOCIALISM 15 I. THE MATERIALISTIC CONCEPTION OF HISTORY 25 II. THE LAW OF SURPLUS-VALUE 34 III. THE CLASS STRUGGLE 46 MARXISM AND ETHICS 57 INSTEAD OF A FOOTNOTE 75 THE NIHILISM OF SOCIALISM 81 THE BIOGENETIC LAW 131 KISMET 143 SCIENCE AND SOCIALISM[1] (International Socialist Review, September, 1900.) Until the middle of this (the nineteenth) century the favorite theory with those who attempted to explain the phenomena of History was
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