rgy and kindness). Karandhama's son Marutta
of cleansed soul, by giving away his daughter to Angiras, speedily
ascended to heaven. Brahmadatta, the ruler of the Panchalas, possessed of
superior intelligence, by giving away two precious jewels called Nidhi
and Sankha unto some of the foremost of the Brahmanas, obtained many
regions of felicity. King Mitrasaha, having given his own dear wife
Madayanti unto the high-souled Vasishtha, ascended to heaven with that
wife of his. The royal sage Sahasrajit, possessed of great fame having
cast off dear life itself for the sake of a Brahmana, ascended to regions
of great felicity. King Satadyumna, having given to Mudgala a mansion
made of gold and full of every object of comfort and use, ascended to
heaven. The king of the Salwas, known by the name of Dyutimat, possessed
of great prowess, gave unto Richika his entire kingdom and ascended to
heaven. The Royal sage Madiraswa, by giving away his daughter of slender
waist to Hiranyahasta, ascended to such regions as are held in esteem by
the very gods. The royal sage Lomapada, of great prowess, by giving away
his daughter Santa to Rishyasringa, obtained the fruition of all his
wishes. King Prasenajit, of great energy, by giving away a hundred
thousand kine with calves, ascended to excellent regions of felicity.
These and many others, possessed of great and well-ordered souls and
having their senses under control, ascended, by means of gifts and
penances, to heaven. Their fame will last as long as the earth herself
will last. All of them have, by gifts, sacrifices and procreation of
issue, proceeded to heaven.'"'"
SECTION CCXXXV
"'"Vyasa said, 'The knowledge called Trayi which occurs in the Vedas and
their branches should be acquired. That knowledge is to be derived from
the Richs, the Samans, and the sciences called Varna and Akshara. There
are besides, the Yajuses and the Atharvans. In the six kinds of acts
indicated in these, dwells the Divine Being. They that are well-versed in
the declarations of the Vedas, that have knowledge of the Soul, that are
attached to the quality of Goodness, and that are highly blessed, succeed
in understanding the origin and the end of all things. A Brahmana should
live in the observance of the duties laid down in the Vedas. He should do
all his acts like a good man of restrained soul. He should earn his
livelihood without injuring any creature. Having derived knowledge from
the good and wise, he
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