"'Bhishma continued, "Thus addressed, the son of Parasara said these words
unto his son, 'I shall expound to thee the two paths, viz., the
destructible and the indestructible, depending respectively upon acts and
knowledge. Listen with concentrated attention, O child, to me, as I tell
thee the place that is reached by one with the aid of knowledge, and that
other place which is reached with the aid of acts. The difference between
these two places is as great as the limitless sky. The question that thou
hast asked me has given me such pain as an atheistic discourse gives to a
man of faith. These are the two paths upon which the Vedas are
established; the duties (acts) indicated by Pravritti, and those based on
Nivritti that have been treated of so excellently.[980] By acts, a living
creature is destroyed. By knowledge, however, he becomes emancipated. For
this reason, Yogins who behold the other side of the ocean of life never
betake themselves to acts. Through acts one is forced to take rebirth,
after death, with a body composed of the six and ten ingredients. Through
knowledge, however, one becomes transformed into that which is Eternal,
Unmanifest, and Immutable. One class of persons that are however of
little intelligence, applaud acts. In consequence of this they have to
assume bodies (one after another) ceaselessly. Those men whose
perceptions are keen in respect of duties and who have attained to that
high understanding (which leads to knowledge), never applaud acts even as
persons that depend for their drinking water upon the supply of streams
never applaud wells and tanks. The fruit that one obtains of acts
consists of pleasure and pain, of existence and non-existence. By
knowledge, one attains to that whither there is no occasion for grief;
whither one becomes freed from both birth and death; whither one is not
subject to decrepitude; whither one transcends the state of conscious
existence,[981] whither is Brahma which is Supreme, Unmanifest,
immutable, ever-existent, imperceptible, above the reach of pain,
immortal, and transcending destruction; whither all become freed from the
influence of all pairs of opposites (like pleasure and pain, etc.), as
also of wish or purpose.[982] Reaching that stage, they cast equal eyes
on everything, become universal friends and devoted to the good of all
creatures. There is a wide gulf, O son, between one devoted to knowledge
and one devoted to acts. Know that the man of knowled