roperties of the state of Goodness. Man sometimes obtains a
measure of them. Discontent, heart-burning, grief, cupidity,
vindictiveness are all indications of the state of Passion. They are seen
with or without adequate causes for producing them. Disgrace, delusion,
error, sleep and stupefaction, that overtake one through excess of
ill-luck, are the various properties of the state of Darkness.[610] That
person whose mind is far-reaching, capable of extending in all
directions, mistrustful in respect of winning the objects it desires, and
well-restrained, is happy both here and hereafter.[611] Mark the
distinction between these two subtile things, viz., Intelligence and
Soul. One of these (viz., intelligence), puts forth the qualities. The
other (viz., the Soul), does nothing of the kind. A gnat and a fig may be
seen to be united with each other. Though united, each however is
distinct from the other. Similarly, Intelligence and Soul, though
distinguished from each other, by their respective natures, yet they may
always be seen to exist in a state of union. A fish and water exist in a
state of union. Each, however, is different from the other. The same is
the case with Intelligence and Soul. The qualities do not know the Soul,
but the Soul knows them all. The Soul is the spectator of the qualities
and regards them all as proceeding from itself. The soul, acting through
the senses, the mind, and the understanding numbering as the seventh, all
of which are inactive and have no self-consciousness, discovers the
objects (amid which it exists) like a (covered) lamp showing all objects
around it by shedding its rays through an aperture in the covering. The
understanding or Intelligence creates all the qualities. The Soul only
beholds them (as a witness). Even such is certainly the connection
between the intelligence and the Soul.[612] There is no refuge on which
either Intelligence or Soul depends. The Understanding creates the mind,
but never the qualities. When the soul, by means of the mind,
sufficiently restrains the rays that emanate from the senses, it is then
that it becomes manifest (to the Understanding) like a lamp burning
within a vessel that covers it. That person who renounces all ordinary
acts, practises penances, devotes himself to study the Soul, taking a
delight therein, and regards himself as the Soul of all creatures,
acquires a high end. As an aquatic fowl, while moving over the waters, is
never drenched in t