s two names. Some call him Arishtanemi, and some Kasyapa.
Atri had another son born of his loins, viz., the handsome and princely
Soma of great energy. He performed penances for a thousand celestial
Yugas. The divine Aryaman and they who were born unto him as his sons, O
monarch, have been described as setters of commands, and creators of all
creatures. Sasavindu had ten thousand wives. Upon each of them their lord
begat a thousand sons, and so the tale reached ten hundred thousands.
Those sons refused to call anybody else save themselves as Prajapatis.
The ancient Brahmanas bestowed an appellation on the creatures of the
world, derived from Sasavindu. That extensive race of the Prajapati
Sasavindu became in time the progenitor of the Vrishni race. These that I
have mentioned are noted as the illustrious Prajapatis. After this, I
shall mention the deities that are the lords of the three worlds. Bhaga,
Ansa, Aryyaman, Mitra, Varna, Savitri, Dhatri, Vivaswat of great might,
Tvashtri, Pushan, Indra, and Vishnu known as the twelfth,--these are the
twelve Adityas, all sprung from Kasyapa. Nasatya and Dasra are mentioned
as the two Aswins. These two are the sons of the illustrious Martanda,
the eighth in the above tale. These were called first the gods and the
two classes of Pitris. Tvashtri had many sons. Amongst them were the
handsome and famous Viswarupa, Ajaikapat, Ahi, Bradhna, Virupaksha, and
Raivata. Then there were Hara and Vahurupa, Tryamvaka the chief of the
Deities, and Savitrya, Jayanta and Pinaki the invincible. The
highly-blessed Vasus, eight in number, have formerly been enumerated by
me. These were reckoned as gods at the time of the Prajapati Manu. These
were at first called the gods and the Pitris. Amongst the Siddhas and the
Sadhyas there were two classes in consequence of conduct and youth. The
deities were formerly considered to be of two classes, viz., the Ribhus
and the Maruts. Thus have the Viswas, the gods and the Aswins, been
enumerated. Amongst them, the Adityas are Kshatriyas, and the Maruts are
Vaisyas. The two Aswins, engaged in severe penances, have been said to be
Sudras. The deities sprung from Angirasa's line have been said to be
Brahmanas. This is certain. Thus have I told thee about the fourfold
order among the gods. The person who, after rising from his bed at morn,
recites the names of these deities, becomes cleansed of all his sins
whether committed by himself intentionally or unintentional