various kinds: warm,
cold, agreeable, disagreeable, indifferent, burning, mild, soft, light,
and heavy. Both sound and touch are the two properties of the
wind-element. These are the eleven properties that appertain to the wind.
Space has only one property. It is called sound. I shall now tell thee
the different kinds of sound. They are the seven original notes called
Shadja, Rishabha, Gandhara, Mahdhyama, Panchama, Dhaivata and Nishada.
These are the seven kinds of the property that appertains to space. Sound
inheres like the Supreme Being in all space though attached especially to
drums and other instruments. Whatever sound is heard from drums small and
large, and conchs, and clouds, and cars, and animate and inanimate
creatures, are all included in these seven kinds of sound already
enumerated. Thus sound, which is the property of space, is of various
kinds. The learned have said sound to be born of space. When raised by
the different kinds of touch, which is the property of the wind, it may
be heard. It cannot however, be heard, when the different kinds of touch
are inceptive. The elements, mingling with their counterparts in the
body, increase and grow. Water, fire, wind are always awake in the bodies
of living creatures. They are the roots of the body. Pervading the five
life-breaths (already mentioned) they reside in the body.'"'"

SECTION CLXXXV

"'"Bharadwaja said, 'How does bodily fire or heat, entering the body,
reside there? How also does the wind, obtaining space for itself, cause
the body to move and exert itself?'

"'"Bhrigu said, 'I shall, O regenerate one, speak to thee of the course in
which the wind moves, and how, O sinless one, that mighty element causes
the bodies of living creatures to move and exert themselves. Heat resides
within the head (brain) and protects the body (from perishing). The wind
or breath called Prana, residing within the head and the heat that is
there, cause all kinds of exertion. That Prana is the living creature,
the universal soul, the eternal Being, and the Mind, Intellect, and
Consciousness of all living creatures, as also all the objects of the
senses.[557] Thus the living creature is, in every respect, caused by
Prana to move about and exert. Then in consequence of the other breath
called Samana, every one of the senses is made to act as it does. The
breath called Apana, having recourse to the heat that is in the urethra
and the abdominal intestines, moves, engaged