FREE BOOKS

Author's List




PREV.   NEXT  
|<   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195  
196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   >>   >|  
to the subject, that the remarkable shaking of the dry bones during the Reform Bill period, which culminated in the great measure of 1832, was merely a matter of politics--that John Bull was only buying a new broom to sweep away here and there an Old Sarum, and dust the benches of St. Stephen's for new company and--_voila tout_! the nation was reformed at a stroke! Yet that was not all by any means. In most of the rural districts of England there were parishes, not here and there, but parishes by shoals, presenting a state of things more rotten and more demoralizing than anything that the annals of Borough-mongering could furnish. {160} Then the great bulk of the poor people in our villages held to the sentiment expressed in the lines-- Come let us drink, sing, and be merry, For the parish is bound to maintain us! When the ratepayers began to assert themselves the pauper element broke out in open riot and incendiarism. Then came severe penal measures, Poor-law commissions, and an awakening of the national conscience to the fact that there was something besides political Old Sarums to reform if the salt in John Bull's family cupboard was not to entirely lose its savour. A state of things was disclosed in many villages in rural England at which the more thoughtful stood aghast, for under the sacred name of charity, laziness and immorality, unblushing and impudent, were found to be feeding the stream of pauperism and eating out the vitals of our country life. At the root of the domestic and social ruin which the old Poor-law was silently but surely spreading through our villages, lay the two principal factors of labour and public morals--the farmers paying low wages and the parish making up the difference according to the number of a man's family, and the lax way in which bastardy was dealt with by the parish. As to Royston, in 1831, when the Commissioners were appointed to inquire into the laws affecting the relief of the poor, there were fifty agricultural labourers in the town; wages nine or ten shillings a week without beer; the magistrates required an allowance to be made from the rates to make up earnings, according to the number in family, but, it is added, that "this system is objected to by this parish." "The desire to build the largest number of cottages upon the smallest space and with no ground attached was strongly condemned," but the seed had been sown and the harvest is still with us
PREV.   NEXT  
|<   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195  
196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   >>   >|  



Top keywords:

parish

 
villages
 

number

 
family
 
parishes
 

things

 

England

 

stream

 
feeding
 
difference

pauperism
 

vitals

 

eating

 

making

 

impudent

 

bastardy

 

sacred

 

charity

 
laziness
 
unblushing

immorality

 

country

 

spreading

 

factors

 

social

 

domestic

 
labour
 
principal
 

surely

 
public

morals

 
silently
 

paying

 
farmers
 
labourers
 

desire

 
largest
 

cottages

 

objected

 
earnings

system

 

smallest

 

harvest

 

condemned

 

ground

 

attached

 
strongly
 

affecting

 

relief

 

agricultural