ghtly at first sight. But the Abbe is
wrong even in the foundation of his work; that is, he has misconceived
and misstated the causes which produced the rupture between England
and her then colonies, and which led on, step by step, unstudied and
uncontrived on the part of America, to a revolution, which has engaged
the attention, and affected the interest of Europe.

To prove this, I shall bring forward a passage, which, though placed
towards the latter part of the Abbe's work, is more intimately
connected with the beginning: and in which, speaking of the original
cause of the dispute, he declares himself in the following manner--

"None," says he, "of those energetic causes, which have produced so
many revolutions upon the globe, existed in North-America. Neither
religion nor laws had there been outraged. The blood of martyrs or
patriots had not there streamed from scaffolds. Morals had not there
been insulted. Manners, customs, habits, no object dear to nations,
had there been the sport of ridicule. Arbitrary power had not there
torn any inhabitant from the arms of his family and friends, to drag
him to a dreary dungeon. Public order had not been there inverted. The
principles of administration had not been changed there; and the
maxims of government had there always remained the same. The whole
question was reduced to the knowing whether the mother country had,
or, had not a right to lay, directly or indirectly, a slight tax upon
the colonies."

On this extraordinary passage, it may not be improper, in general
terms, to remark, that none can feel like those who suffer; and that
for a man to be a competent judge of the provocative, or, as the Abbe
styles them, the energetic causes of the revolution, he must have
resided in America.

The Abbe, in saying that the several particulars he has enumerated did
not exist in America, and neglecting to point out the particular
period in which the means they did not exist, reduces thereby his
declaration to a nullity, by taking away all meaning from the passage.

They did not exist in 1763, and they all existed before 1776;
consequently as there was a time when they did _not_, and another when
they _did_ exist, the _time when_ constitutes the essence of the fact;
and not to give it, is to withhold the only evidence which proves the
declaration right or wrong, and on which it must stand or fall. But
the declaration as it now appears, unaccompanied by time, has an
effect in h