any a dead corner?" This was a subject he often reverted to; and he
eagerly held up the example of the Presbytery of Aberdeen, who made a
proposal to this effect. From some of his later letters, it appears
that he had sometimes seriously weighed the duty of giving up his
fixed charge, if only the church would ordain him as an evangelist. So
deep were his feelings on this matter, that a friend relates of him,
that as they rode together through a parish where the pastor "clothed
himself with the wool, but fed not the flock," he knit his brow and
raised his hand with vehemence as he spoke of the people left to
perish under such a minister.
He was invited to visit Ireland again this year, his former visit
having been much valued by the Presbyterian brethren there. He did so
in July. Many were greatly stirred up by his preaching, and by his
details of God's work in Scotland. His sermon on Song 8:5, 6, is still
spoken of by many. His prayerfulness and consistent holiness left
enduring impressions on not a few; and it was during his visit that a
memorial was presented to the Irish Assembly in behalf of a Jewish
mission. His visit was in a great measure the means of setting that
mission on foot.
Cordially entering into the proposal of the concert for prayer, he
took part, in September of this year, in the preliminary meetings in
which Christians of all denominations joined. "How sweet are the
smallest approximations to unity!" is his remark in his diary. Indeed,
he so much longed for a scriptural unity, that some time after, when
the General Assembly had repealed the statute of 1799, he embraced the
opportunity of showing his sincere desire for unity, by inviting two
dissenting brethren to his pipit, and then writing in defence of his
conduct when attacked. In reference to this matter, he observed, in a
note to a friend: "I have been much delighted with the 25th and 26th
chapters of the _Confession of Faith_. Oh for the grace of the
Westminster divines to be poured out upon this generation of lesser
men!"
As it was evident that his Master owned his labor abundantly, by
giving him seals of his apostleship, there were attempts made
occasionally by zealous friends to induce him to remove to other
spheres. In all these cases, he looked simply at the apparent
indications of the Lord's will. Worldly interest seemed scarcely ever
to cross his mind in regard to such a matter, for he truly lived a
disinterested life. His views ma
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