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his own mind, was not the rule laid down for us in the New Testament. At the same time, he as steadily maintained that no unconverted person _ought to come_ to the Lord's Table; and on this point "they should judge themselves if they would not be judged." When communicants came to be admitted for the first time, or when parents that had been communicants before came for baptism to their children, it was his custom to ask them solemnly if their souls were saved. His dealing was blessed to the conversion of not a few young persons who were coming carelessly forward to the Communion; and himself records the blessing that attended his faithful Healing with a parent coming to speak with him about the baptism of his child. The man said that he had been taking a thought, and believed himself in the right way--that he felt his disposition better, for he could forgive injuries. Mr. M'Cheyne showed him that nevertheless he was ignorant of God's righteousness. The man laid it to heart; and when Mr. M'Cheyne said that he thought it would be better to defer the baptism, at once offered to come again and speak on the matter. On a subsequent visit, he seemed really to have seen his error, and to have cast away his own righteousness. When his child was baptized, it was joy to the pastor's heart to have the good hope that the man had received salvation. In connection with the superstitious feeling of the most depraved as to baptism, he related an affecting occurrence. A careless parent one evening entered his house, and asked him to come with him to baptize a dying child. He knew that neither this man nor his wife ever entered the door of a church; but he rose and went with him to the miserable dwelling. There an infant lay, apparently dying; and many of the female neighbors, equally depraved with the parents, stood round. He came forward to where the child was, and spoke to the parents of their ungodly state and fearful guilt before God, and concluded by showing them that, in such circumstances, he would consider it sinful in him to administer baptism to their infant. They said, "He might at least do it for the sake of the poor child." He told them that it was not baptism that saved a soul, and that out of true concern for themselves he must not do as they wished. The friends around the bed then joined the parents in upbraiding him as having no pity on the poor infant's soul! He stood among them still, and showed them that it was
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