his own mind, was not the rule
laid down for us in the New Testament. At the same time, he as
steadily maintained that no unconverted person _ought to come_ to the
Lord's Table; and on this point "they should judge themselves if they
would not be judged."
When communicants came to be admitted for the first time, or when
parents that had been communicants before came for baptism to their
children, it was his custom to ask them solemnly if their souls were
saved. His dealing was blessed to the conversion of not a few young
persons who were coming carelessly forward to the Communion; and
himself records the blessing that attended his faithful Healing with a
parent coming to speak with him about the baptism of his child. The
man said that he had been taking a thought, and believed himself in
the right way--that he felt his disposition better, for he could
forgive injuries. Mr. M'Cheyne showed him that nevertheless he was
ignorant of God's righteousness. The man laid it to heart; and when
Mr. M'Cheyne said that he thought it would be better to defer the
baptism, at once offered to come again and speak on the matter. On a
subsequent visit, he seemed really to have seen his error, and to have
cast away his own righteousness. When his child was baptized, it was
joy to the pastor's heart to have the good hope that the man had
received salvation.
In connection with the superstitious feeling of the most depraved as
to baptism, he related an affecting occurrence. A careless parent one
evening entered his house, and asked him to come with him to baptize a
dying child. He knew that neither this man nor his wife ever entered
the door of a church; but he rose and went with him to the miserable
dwelling. There an infant lay, apparently dying; and many of the
female neighbors, equally depraved with the parents, stood round. He
came forward to where the child was, and spoke to the parents of their
ungodly state and fearful guilt before God, and concluded by showing
them that, in such circumstances, he would consider it sinful in him
to administer baptism to their infant. They said, "He might at least
do it for the sake of the poor child." He told them that it was not
baptism that saved a soul, and that out of true concern for themselves
he must not do as they wished. The friends around the bed then joined
the parents in upbraiding him as having no pity on the poor infant's
soul! He stood among them still, and showed them that it was
|