uly 19._--Died, this day, W. M'Cheyne, my cousin-german, Relief
minister, Kelso. Oh how I repent of our vain controversies on
Establishments when we last met, and that we spoke so little of Jesus!
Oh that we had spoken more one to another! Lord, teach me to be always
speaking as dying to dying."
"_July 24._--Dunipace Communion--Heard Mr. Purves of Jedburgh preach,
'Therefore with joy shall ye draw water out of the wells of
salvation.' The only way to come to ordinances, and to draw from the
well, is to come with the matter of acceptance settled, believing
God's anger to be turned away. Truly a precious view of the freeness
of the gospel very refreshing. My soul needs to be roused much to
apprehend this truth."
Above (_July 3_) he spoke of "mingling experience with the genuine
truth as it is in Jesus." It is to this that he refers again in the
last paragraph. His deep acquaintance with the human heart and
passions often lead him to dwell at greater length, not only on those
topics whereby the sinner might be brought to discover his guilt, but
also on marks that would evidence a change, that on "the glad
tidings." And yet he ever felt that these blessed tidings, addressed
to souls in the very gall of bitterness, were the true theme of the
minister of Christ; and never did he preach other than a full
salvation ready for the chief of sinners. From the very first, also,
he carefully avoided the error of those who rather speculate or
doctrinize about the gospel, than preach the gospel itself. Is not the
true idea of preaching that of one, like Ahimaaz, coming with
all-important tidings, and intent on making these tidings known?
Occupied with the facts he has to tell, he has no heart to speculate
on mere abstractions; nay, he is apt to forget what language he
employs, excepting so far as the very grandeur of the tidings gives a
glow of eloquence to his words. The glorious fact, "_By this man is
preached unto you the forgiveness of sins_," is the burden of every
sermon. The crier is sent to the openings of the gate by his Lord, to
herald forth this one infinitely important truth through the whole
creation under heaven.
He seems invariably to have applied for his personal benefit what he
gave out to his people. We have already noticed how he used to feed on
the word, not in order to prepare himself for his people, but for
personal edification. To do so was a fundamental rule with him; and
all pastors will feel that, if th
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