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put these proctors from a voice in Parliament."[394] The means were easily found--the proctors were forbidden to vote.[395] The Act was passed. Every one who objected to it having been forbidden to vote, Henry's agents on the Continent proclaimed triumphantly that the Irish nation had renounced the supremacy of Rome. A triumph obtained at the expense of truth, is but poor compensation for the heavy retribution which shall assuredly be demanded of those who have thus borne false witness against their neighbour. Men forget too often, in the headlong eagerness of controversy, that truth is eternal and immutable, and that no amount of self-deceit or successful deception of others can alter its purity and integrity in the eyes of the Eternal Verity. The Irish Parliament, or, we should say more correctly, the men permitted to vote in Ireland according to royal directions, had already imitated their English brethren by declaring the marriage of Henry and Catherine of Arragon null and void, and limiting the succession to the crown to the children of Anna Boleyn. When this lady had fallen a victim to her husband's caprice, they attainted her and her posterity with equal facility. A modern historian has attempted to excuse Henry's repudiation of his lawful wife, on the ground of his sincere anxiety to prevent disputes about the succession.[396] But the King's subsequent conduct ought surely to have deterred any one from attempting so rash an apology. To doubt the royal supremacy, or the right of the lady, who for the time being held a place in Henry's affections, to royal honours, was an evidence of insincerity in devotion to himself which he could not easily pardon. As it was now ascertained that the Irish people would not apostatize as a nation, an expedient was prepared for their utter extirpation. It would be impossible to believe that the human heart could be guilty of such cruelty, if we had not evidence of the fact in the State Papers. By this diabolical scheme it was arranged to till or carry away their cattle, and to destroy their corn while it was green. "The very living of the Irishry," observes the writer, "doth clearly consist in two things; and take away the same from them, and they are past power to recover, or yet to annoy any subject in Ireland. Take first from them their corn--burn and destroy the same; and then have their cattle and beasts, which shall be most hardest to come by, and yet, with guides and p
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