he Canton of Zug, he reaped a rich harvest; from, thence he
directed his course to Bregentz, then inhabited by an idolatrous people.
Here he was repulsed by those who most needed his apostolic labours;
but, undaunted, he retired to the neighbouring county, where he secured
a band of zealous converts. Surrounded by these, and attended by his
faithful monks, he once more entered the idolatrous city, and proceeded
boldly to the temple where their false gods were enshrined. Here he
invoked the Holy Name, and by its power the idols were miraculously
overthrown, and a multitude of the people were converted, including in
their number some of the principal inhabitants of Bregentz.
The theological controversy, known as that of the "Three Chapters," was
now prevalent in northern Italy. A letter is still extant which St.
Columbanus addressed to Pope Boniface on this subject, in which, while
he uses the privilege of free discussion on questions not defined by the
Church, he is remarkably, and perhaps for some inconveniently, explicit
as to his belief in papal supremacy. A brief extract from this important
document will show that the faith for which Ireland has suffered, and
still suffers so much, was the same in the "early ages" as it is now. He
writes thus to the Holy Father:--
"For we Irish [Scoti] are disciples of St. Peter and St. Paul, and of
all the divinely inspired canonical writers, adhering constantly to the
evangelical and apostolical doctrine. Amongst us neither Jew, heretic,
nor schismatic can be found; but the Catholic faith, entire and
unshaken, precisely as we have received it from you, who are the
successors of the holy Apostles. For, as I have already said, we are
attached to the chair of St. Peter; and although Rome is great and
renowned, yet with us it is great and distinguished only on account of
that apostolic chair. Through the two Apostles of Christ you are almost
celestial, and Rome is the head of the churches of the world."[183]
In the year 613 St. Columbanus founded the world-famed Monastery of
Bovium, or Bobbio,[184] in a magnificently romantic site on the
Apennines. Near his church was an oratory dedicated to the Mother of
God, who, as we shall presently see, was as devoutly worshipped in
ancient as in modern Erinn.
Agilulph, the Lombardian monarch, was ever a warm patron of the monks.
Clothaire had now ascended the French throne. He earnestly pressed the
saint to return to Luxeuil, but Columba
|