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he Canton of Zug, he reaped a rich harvest; from, thence he directed his course to Bregentz, then inhabited by an idolatrous people. Here he was repulsed by those who most needed his apostolic labours; but, undaunted, he retired to the neighbouring county, where he secured a band of zealous converts. Surrounded by these, and attended by his faithful monks, he once more entered the idolatrous city, and proceeded boldly to the temple where their false gods were enshrined. Here he invoked the Holy Name, and by its power the idols were miraculously overthrown, and a multitude of the people were converted, including in their number some of the principal inhabitants of Bregentz. The theological controversy, known as that of the "Three Chapters," was now prevalent in northern Italy. A letter is still extant which St. Columbanus addressed to Pope Boniface on this subject, in which, while he uses the privilege of free discussion on questions not defined by the Church, he is remarkably, and perhaps for some inconveniently, explicit as to his belief in papal supremacy. A brief extract from this important document will show that the faith for which Ireland has suffered, and still suffers so much, was the same in the "early ages" as it is now. He writes thus to the Holy Father:-- "For we Irish [Scoti] are disciples of St. Peter and St. Paul, and of all the divinely inspired canonical writers, adhering constantly to the evangelical and apostolical doctrine. Amongst us neither Jew, heretic, nor schismatic can be found; but the Catholic faith, entire and unshaken, precisely as we have received it from you, who are the successors of the holy Apostles. For, as I have already said, we are attached to the chair of St. Peter; and although Rome is great and renowned, yet with us it is great and distinguished only on account of that apostolic chair. Through the two Apostles of Christ you are almost celestial, and Rome is the head of the churches of the world."[183] In the year 613 St. Columbanus founded the world-famed Monastery of Bovium, or Bobbio,[184] in a magnificently romantic site on the Apennines. Near his church was an oratory dedicated to the Mother of God, who, as we shall presently see, was as devoutly worshipped in ancient as in modern Erinn. Agilulph, the Lombardian monarch, was ever a warm patron of the monks. Clothaire had now ascended the French throne. He earnestly pressed the saint to return to Luxeuil, but Columba
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