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ius, as an extraordinary grant to be carried into the citadel of Tarentum. The rest they employed in contracts, for ready money, for clothing for the army which was carrying on the war in Spain, to their own and their general glory. 11. It was resolved also, that the prodigies should be expiated before the consuls set out from the city. In the Alban mount, the statue of Jupiter and a tree near the temple were struck by lightning; at Ostia, a grove; at Capua, a wall and the temple of Fortune; at Sinuessa, a wall and a gate. Some also asserted, that water at Alba had flowed tinged with blood. That at Rome, within the cell of Fors Fortuna, an image, which was in the crown of the goddess, had fallen spontaneously from her head into her hands. At Privernum, it was satisfactorily established that an ox spoke, and that a vulture flew down into a shop, while the forum was crowded. And that a child was born at Sinuessa, of ambiguous sex, between a male and female, such as are commonly called Androgynes, a term derived from the Greek language, which is better adapted, as for most other purposes, so for the composition of words; also that it rained milk, and that a boy was born with the head of an elephant. These prodigies were then expiated with victims of the larger kind, and a supplication at every shrine and an offering up of prayers, was proclaimed for one day. It was also decreed, that Caius Hostilius, the praetor, should vow and perform the games in honour of Apollo as they had of late years been vowed and performed. During the same time, Quintus Fulvius, the consul, held an election for the creation of censors. Marcus Cornelius Cethegus, and Publius Sempronius Tuditanus, both of whom had not yet been consuls, were created censors. The question was put to the people on the authority of the fathers, and the people ordered that these censors should let to farm the Campanian lands. The choosing of the senate was delayed by a dispute which arose between the censors about the selection of a chief of the senate. The choice belonged to Sempronius; but Cornelius contended that the custom handed down by their fathers must be followed, which was, that they should choose him as chief of the senate who was first censor of those who were then alive; this was Titus Manlius Torquatus. Sempronius rejoined, that to whom the gods had given the lot of choosing, to him the same gods had given the right of exercising his discretion freely. Th
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