ius,
as an extraordinary grant to be carried into the citadel of Tarentum.
The rest they employed in contracts, for ready money, for clothing
for the army which was carrying on the war in Spain, to their own and
their general glory.
11. It was resolved also, that the prodigies should be expiated before
the consuls set out from the city. In the Alban mount, the statue of
Jupiter and a tree near the temple were struck by lightning; at Ostia,
a grove; at Capua, a wall and the temple of Fortune; at Sinuessa, a
wall and a gate. Some also asserted, that water at Alba had flowed
tinged with blood. That at Rome, within the cell of Fors Fortuna, an
image, which was in the crown of the goddess, had fallen spontaneously
from her head into her hands. At Privernum, it was satisfactorily
established that an ox spoke, and that a vulture flew down into
a shop, while the forum was crowded. And that a child was born at
Sinuessa, of ambiguous sex, between a male and female, such as are
commonly called Androgynes, a term derived from the Greek language,
which is better adapted, as for most other purposes, so for the
composition of words; also that it rained milk, and that a boy was
born with the head of an elephant. These prodigies were then expiated
with victims of the larger kind, and a supplication at every shrine
and an offering up of prayers, was proclaimed for one day. It was also
decreed, that Caius Hostilius, the praetor, should vow and perform
the games in honour of Apollo as they had of late years been vowed and
performed. During the same time, Quintus Fulvius, the consul, held an
election for the creation of censors. Marcus Cornelius Cethegus, and
Publius Sempronius Tuditanus, both of whom had not yet been consuls,
were created censors. The question was put to the people on the
authority of the fathers, and the people ordered that these censors
should let to farm the Campanian lands. The choosing of the senate
was delayed by a dispute which arose between the censors about the
selection of a chief of the senate. The choice belonged to Sempronius;
but Cornelius contended that the custom handed down by their fathers
must be followed, which was, that they should choose him as chief of
the senate who was first censor of those who were then alive; this was
Titus Manlius Torquatus. Sempronius rejoined, that to whom the gods
had given the lot of choosing, to him the same gods had given the
right of exercising his discretion freely. Th
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