dred B.C., and the second account four hundred years earlier by
a patriotic, prophetic historian.

Observe that the two accounts agree in the following fundamental
teachings: (1) One supreme God is the Creator; (2) man is closely
akin to God; (3) all else is created for man's best and noblest
development.

Is the primary aim of these accounts to present scientific facts or
to teach religious truths? Paul says in Timothy that "Every
scripture inspired of God is also profitable for teaching, for
reproof, for correction, for instruction which is in
righteousness." Is their religious value, even as in the parables
of the New Testament, entirely independent of their historical or
scientific accuracy? Is there any contradiction between the
distinctive teachings of the Bible and modern science? Do not the
Bible and science deal with two different but supplemental fields
of life: the one with religion and morals, the other with the
physical world?

V.

MAN'S CONQUEST AND RULERSHIP OF THE WORLD.

In the story of Genesis 1 man is commanded to subdue the earth and
to have dominion over the fish of the sea and over the birds of the
heavens and over every living thing that creeps upon the earth.
How far has man already subdued the animals and made them serve
him? How far has he conquered the so-called natural forces and
learned to utilize them? Is the latter day conquest of the air but
a step in this progress? Are all inventions and developments of
science in keeping with the purpose expressed in Genesis 1? Does
the command imply the immediate or the gradual conquest of nature?
Why? Do science and the Bible differ or agree in their answers to
these questions?

VI.

MAN'S RESPONSIBILITY AS THE RULER OF THE WORLD.

Consider the different ways in which the Biblical accounts of
creation state that man is akin to God. In the one account man was
created in the image of God; in the other Jehovah formed man of the
dust of the ground and breathed into his nostrils his own
life-giving breath. In what sense is man God-like? Are all men
"made in the image of God"? Does this story imply that every man
has the right and capacity to become God-like?

A high official of China, whose power of authority extends to
questions of life and death, is called "the father and mother of
his people." If he fails in the responsibility which his authority
imposes upon him, and the people in consequence create a
disturbance, he is