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the man who is fitted to fill it. The ever recurring complaint of employers is the scarcity of good men, especially of men able to exercise discretion in positions of responsibility. Was it Joseph's skill in interpreting Pharaoh's dreams, or his wise counsel in suggesting methods of providing for the people during famine that gave him his position of high trust and authority? Was the policy which made Pharaoh practical owner of all the land first instituted by Joseph, or was it already in force in Egypt? (_Hist. Bible_, I, 133.) In the thought of the prophetic narrative, was Joseph's fiscal system regarded as evidence of his loyalty to his master rather than of disloyalty to the interests of the people? Was the system suited to that stage and kind of civilization? Can this be cited by Socialists to-day as a valid argument in favor of public ownership of all land? If not, why not? Three principles, illustrated by Joseph's life, are true to all time: (1) The only successful way to forget one's own burdens is to help bear another's; (2) God makes all things work together for good to those that love him; (3) he alone who improves the small opportunities will not miss the great chances of life. IV. THE TEMPTATIONS OF SUCCESS. Modern life, and especially that in America to-day, is full of illustrations of the overwhelming temptations which come to the man who has had great success. Many a man has enjoyed the confidence and respect of his associates until his abilities have won for him large wealth with which apparently comes at times a misleading sense of immunity from the ordinary moral obligations. The result has been that the sterling virtues which have enabled him to win success have been quickly undermined and his public and private acts have become the theme of the public press. Instead of being an honor he has become a disgrace to his nation. Joseph's sudden rise to power surpassed anything told in the Arabian Nights' Tales, and yet he remained the same simple, unaffected man, more thoughtful for another's interests than for his own. The supreme test came in his contact with his brothers, who had insulted and cruelly wronged him. They were completely at his mercy and he had abundant reason for ignoring the obligations of kinship. Did Joseph hide his cup in Benjamin's sack and later hold him as a hostage in order to punish his brothers or to test their honor and fidelity? Was this action wi
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