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tle I could care for pearls Who own the ample sea; Or brooches, when the Emperor With rubies pelteth me; Or gold, who am the Prince of Mines; Or diamonds, when I see A diadem to fit a dome Continual crowning me. II. SUPERIORITY TO FATE. Superiority to fate Is difficult to learn. 'T is not conferred by any, But possible to earn A pittance at a time, Until, to her surprise, The soul with strict economy Subsists till Paradise. III. HOPE. Hope is a subtle glutton; He feeds upon the fair; And yet, inspected closely, What abstinence is there! His is the halcyon table That never seats but one, And whatsoever is consumed The same amounts remain. IV. FORBIDDEN FRUIT. I. Forbidden fruit a flavor has That lawful orchards mocks; How luscious lies the pea within The pod that Duty locks! V. FORBIDDEN FRUIT. II. Heaven is what I cannot reach! The apple on the tree, Provided it do hopeless hang, That 'heaven' is, to me. The color on the cruising cloud, The interdicted ground Behind the hill, the house behind, -- There Paradise is found! VI. A WORD. A word is dead When it is said, Some say. I say it just Begins to live That day. VII. To venerate the simple days Which lead the seasons by, Needs but to remember That from you or me They may take the trifle Termed mortality! To invest existence with a stately air, Needs but to remember That the acorn there Is the egg of forests For the upper air! VIII. LIFE'S TRADES. It's such a little thing to weep, So short a thing to sigh; And yet by trades the size of these We men and women die! IX. Drowning is not so pitiful As the attempt to rise. Three times, 't is said, a sinking man Comes up to face the skies, And then declines forever To that abhorred abode Where hope and he part company, -- For he is grasped of God. The Maker's cordial visage, However good to see, Is shunned, we must admit it, Like an adversity. X. How still the bells in steeples stand, Till, swollen with the sky, They leap upon their silver feet In frantic melody! XI. If the foolish call them 'flowers,' Need the wiser tell? If the savans 'classify' them, It is just as well! Those who read the Revelations Must not criticise Those who read the same edi
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