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AYER Matthew vii. 9-11. "_What man is there of you, who, if his son shall ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?_" XI CONCERNING THE FORGIVENESS OF INJURIES Matthew xviii. 21, 22. "_Then came Peter, and said to Him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? Jesus saith unto him, I say not unto thee, until seven times; but, until seventy times seven._" XII CONCERNING CARE Matthew vi. 25, 31, 34. "_Be not anxious for your life ... nor yet for your body. ... Be not anxious, saying, What shall we eat? or, What shall we drink? ... Be not anxious for the morrow._" XIII CONCERNING MONEY Luke xviii. 24, 25. "_How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God._" XIV CONCERNING THE SECOND ADVENT Matthew xxiv. 30, 36. "_They shall see the Son of Man coming on the clouds of heaven with power and great glory.... Of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only._" XV CONCERNING THE JUDGMENT Matthew xxv. 31-33. "_When the Son of Man shall come in His glory, and all the angels with Him, then shall He sit on the throne of His glory: and before Him shall be gathered all the nations: and He shall separate them one from another, as the shepherd separateth the sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left._" XVI CONCERNING THE FUTURE LIFE Matthew vi. 20. "_Where neither moth nor rust doth consume, and where thieves do not break through nor steal._" Mark ix. 48. "_Where their worm dieth not, and the fire is not quenched._" * * * * * INTRODUCTORY "O Lord and Master of us all! Whate'er our name or sign, We own Thy sway, we hear Thy call, We test our lives by Thine. We faintly hear, we dimly see, In differing phrase we pray; But, dim or clear, we own in T
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