AYER
Matthew vii. 9-11. "_What man is there of you, who, if his son
shall ask him for a loaf, will give him a stone; or if he
shall ask for a fish, will give him a serpent? If ye then,
being evil, know how to give good gifts unto your children,
how much more shall your Father which is in heaven give good
things to them that ask Him?_"
XI
CONCERNING THE FORGIVENESS OF INJURIES
Matthew xviii. 21, 22. "_Then came Peter, and said to Him,
Lord, how oft shall my brother sin against me, and I forgive
him? until seven times? Jesus saith unto him, I say not unto
thee, until seven times; but, until seventy times seven._"
XII
CONCERNING CARE
Matthew vi. 25, 31, 34. "_Be not anxious for your life ... nor
yet for your body. ... Be not anxious, saying, What shall we
eat? or, What shall we drink? ... Be not anxious for the
morrow._"
XIII
CONCERNING MONEY
Luke xviii. 24, 25. "_How hardly shall they that have riches
enter into the kingdom of God! For it is easier for a camel to
enter in through a needle's eye, than for a rich man to enter
into the kingdom of God._"
XIV
CONCERNING THE SECOND ADVENT
Matthew xxiv. 30, 36. "_They shall see the Son of Man coming
on the clouds of heaven with power and great glory.... Of that
day and hour knoweth no one, not even the angels of heaven,
neither the Son, but the Father only._"
XV
CONCERNING THE JUDGMENT
Matthew xxv. 31-33. "_When the Son of Man shall come in His
glory, and all the angels with Him, then shall He sit on the
throne of His glory: and before Him shall be gathered all the
nations: and He shall separate them one from another, as the
shepherd separateth the sheep from the goats: and He shall set
the sheep on His right hand, but the goats on the left._"
XVI
CONCERNING THE FUTURE LIFE
Matthew vi. 20. "_Where neither moth nor rust doth consume,
and where thieves do not break through nor steal._"
Mark ix. 48. "_Where their worm dieth not, and the fire is not
quenched._"
* * * * *
INTRODUCTORY
"O Lord and Master of us all!
Whate'er our name or sign,
We own Thy sway, we hear Thy call,
We test our lives by Thine.
We faintly hear, we dimly see,
In differing phrase we pray;
But, dim or clear, we own in T
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