n is found who can acquit himself; and
he who calls himself innocent does so with reference to a witness, and
not to his conscience_."
8. _Avarice_.
"The love of money is the root of all evil." (1 Tim. vi. 10.)
Seneca (_On Tranquillity of Soul_, 8): "_Riches ... the greatest source
of human trouble_."
"Be content with such things as ye have." (Heb. xiii. 5.)
"Having food and raiment, let us be therewith content." (1 Tim. vi. 8.)
Seneca (_Letter_ 114): "_We shall be wise if we desire but little; if
each man takes count of himself, and at the same time measures his own
body, he will know how little it can contain, and for how short
a time_."
_Letter_ 110: "_We have polenta, we have water; let us challenge Jupiter
himself to a comparison of bliss!_"
"Godliness with contentment is great gain." (1 Tim. vi. 6.)
Seneca (_Letter_ 110): "_Why are you struck with wonder and
astonishment? It is all display! Those things are shown, not
possessed_.... _Turn thyself rather to the true riches, learn to be
content with little_."
"It is easier for a camel to go through the eye of a needle, than for a
rich man to enter into the kingdom of God." (Matt. xix. 24.)
Seneca (_Letter_ 20): "_He is a high-souled man who sees riches spread
around him, and hears rather than feels that they are his. It is much
not to be corrupted by fellowship with riches: great is he who in the
midst of wealth is poor, but safer he who has no wealth at all_."
9. _The Duty of Kindness_.
"Be kindly affectioned one to another with brotherly love." (Rom. xii.
10.)
Seneca (_On Anger_, i. 5): "_Man is born for mutual assistance_."
"Thou shalt love thy neighbour as thyself." (Lev. xiv. 18.)
_Letter_ 48: "_You must live for another, if you wish to live for
yourself_."
_On Anger_, iii. 43: "_While we are among men let us cultivate kindness;
let us not be to any man a cause either of peril or of fear_."
10. _Our common Membership_.
"Ye are the body of Christ, and members in particular." (1 Cor. xii.
27.)
"We being many are one body in Christ, and every one members one of
another." (Rom. xii. 5.)
Seneca (_Letter_ 95): "_Do we teach that he should stretch his hand to
the shipwrecked, show his path to the wanderer, divide his bread with
the hungry_?... _when I could briefly deliver to him the formula of
human duty: all this that you see, in which things divine and human are
included, is one: we are members of one great body_."
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