vide with a Tigellinus the
direction of his still youthful master. He was by no means deceived as
to the position in which he stood, and the few among Nero's followers in
whom any spark of honour was left informed him of the incessant
calumnies which were used to undermine his influence. Tigellinus and his
friends dwelt on his enormous wealth and his magnificent villas and
gardens, which could only have been acquired with ulterior objects, and
which threw into the shade the splendour of the Emperor himself. They
tried to kindle the inflammable jealousies of Nero's feeble mind by
representing Seneca as attempting to rival him in poetry, and as
claiming the entire credit of his eloquence, while he mocked his divine
singing, and disparaged his accomplishments as a harper and charioteer
because he himself was unable to acquire them. Nero, they urged was a
boy no longer; let him get rid of his schoolmaster, and find sufficient
instruction in the example of his ancestors.
Foreseeing how such arguments must end; Seneca requested an interview
with Nero; begged to be suffered to retire altogether from public life;
pleaded age and increasing infirmities as an excuse for desiring a calm
retreat; and offered unconditionally to resign the wealth and honours
which had excited the cupidity of his enemies, but which were simply due
to Nero's unexampled liberality during the eight years of his
government, towards one whom he had regarded as a benefactor and a
friend. But Nero did not choose to let Seneca escape so lightly. He
argued that, being still young, he could not spare him, and that to
accept his offers would not be at all in accordance with his fame for
generosity. A proficient in the imperial art of hiding detestation under
deceitful blandishments, Nero ended the interview with embraces and
assurances of friendship. Seneca thanked him--the usual termination, as
Tacitus bitterly adds, of interviews with a ruler--but nevertheless
altered his entire manner of life, forbade his friends to throng to his
levees, avoided all companions, and rarely appeared in public--wishing
it to be believed that he was suffering from weak health, or was wholly
occupied in the pursuit of philosophy. He well knew the arts of courts,
for in his book on Anger he has told an anecdote of one who, being asked
how he had managed to attain so rare a gift as old age in a palace,
replied, "By submitting to injuries, and _returning thanks for them_."
But he mu
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