in hearty accord with his
views; they recognized his right as a citizen to act according to his
convictions; but--they dared not provoke a war of business reprisals
with the commercial and financial institutions of the Church. He must
either cease his active opposition to the Church leaders, or lose his
place of employment.... He retired from the fight.
Another Mormon who joined us was Don. C. Musser, a son of one of the
Church historians. He had been a missionary in Germany and in Palestine.
He had been a soldier in the Philippines, and he had edited the first
American newspaper there. His contact with the world and his experience
in the military service of the United States had given him a high ideal
of his country; and a feeling of loyalty to the nation had superseded
his earlier devotion to the Prophets. His family was wealthy, but he was
supporting himself and his young wife by his own efforts in business.
As soon as he came out openly with the American party, his father's home
was closed against him. His business connections were withdrawn from
him. He found himself unable to provide for his wife, who was in
delicate health. After a losing struggle, he came to tell us that he
could no longer earn a living in Utah; that he had obtained means to
emigrate; that he must say good-bye. And we lost him.
Two other young men--the son and the son-in-law of an apostle--came to
me and asked helplessly for advice. They admitted that the practices
of the hierarchy were, to them, a violation of the covenant with the
nation, a transgression of the revelation from God given to Wilford
Woodruff, and destructive of all the securities of community
association. But would I advise them to sacrifice their influence in the
Church by joining the "American movement" publicly? Or had they better
retain their influence and use it within the Church to correct the evils
that we were attacking?
With awful sincerity they spoke of conditions that had come under their
own eyes, and related instances to show how mercilessly the polygamous
favorites of the Church were permitted to prey on the young women
teachers in Church schools. They spoke of J. M. Tanner, who was at
that time head of the Church schools, a member of the general Board of
Education, and one of the Sunday School superintendents. According to
these young men--and according to general report--Tanner was marrying
right and left.
I knew of a young Mormon of Brigham City, who had
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