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ay's absence and another. I sent the little girl to see if she were ill. The little girl was gone the full afternoon. All I ever got from that afternoon was this sentence: "... She is going to be a nurse." I have wondered many times if she would have become a nurse had I allowed her to sit unexpressed for a month instead of a week; permitting her surely to find her ease and understanding of us.... Still we must have nurses. * * * * * ... And then the Columbia young man--a big fellow and a soul. I had talked to him for many nights in an Upper Room class in the city. He took a cottage here through part of the first summer, before the Chapel began; then, through the months of Chapel and story work in the evening, I had good opportunity to become acquainted with the processes of his mind and heart. Of the last, I have nothing but admiration; invincible integrity, a natural kindness, a large equipment after the manner of the world's bestowal--but Inertia. Now Inertia is the first enemy of the soul. It is caused by pounds. I do not mean that because a body is big, or even because a body is fat, that it is of necessity an impossible medium for the expression of the valuable inner life. There have been great fat men whose spiritual energy came forth to intensify the vibrations of the race, to say nothing of their own poundage. It is less a matter of weight after all than texture; still their fat was a handicap. These facts are indubitable: Sensuousness makes weight in bulls and men; all the habits that tend to put on flesh tend to stifle the expression of the inner life. All the habits which tend to express the human spirit bring about a refinement of the body. More spiritual energy is required to express itself through one hundred and ninety pounds than through one hundred and forty pounds. Accordingly as we progress in the expression of the spiritual life, the refinement of our bodies takes place. As a whole, the great servers of men carry little excess tissue; as a whole in every fabrication of man and nature--the finer the work, the finer the instrument. The body is continually levitated through spiritual expression and continually the more responsive to gravitation by sensuous expression. The exquisite blending of maiden pink and sunlight gold that is brought forth in the Clovelly tea-rose could not be produced upon the petals of a dahlia or a morning-glory. That ineffable hu
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