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han are found in all Europe; they also present a greater diversity of type. Between the aboriginal tribes which treat the weaker sex only as a beast of burden, and the Parsee community which holds its women in the highest consideration and furnishes them with a liberal education and large opportunity, there are many intermediate tribes and nations which regard their women with varying degrees of consideration and of contempt. Of all Scriptures the Zend Avesta of the Parsees is the only one which furnishes woman, from the beginning, with absolute equality with man; and that position she has never lost among the Parsees. But the Parsees in India are a mere handful. The Hindu woman constitutes four-fifths of the total number of her sex in India; and her condition is fairly uniform everywhere and conforms, in varying degrees, to a type whose characteristics are easily recognized. She has come down from earliest history. We recognize her everywhere in the pages of their ancient literature, in their laws and legends; and we behold her in all the manifold walks of modern life. For nearly a quarter of a century the writer has lived as her neighbour, gazed daily upon her life, wondered at and admired her many noble traits which have been preserved under the most adverse circumstances, and grieved over her weakness and her many disabilities. In ancient times, the position of woman in India was one of power coupled with honour. Today the power remains, but the honour has been largely eliminated. 1. In ancient Vedic times woman enjoyed many distinctions and revealed great aptitude. She joined her husband in the offering of domestic sacrifices and sat as queen in the home. Some of the sacred hymns of the Rigveda were made by her and have come down these thirty centuries as a beautiful testimony to her intellectual brightness and aspiration, and as an evidence of the honour in which she was held. Five centuries later this beautiful description was given of her in the Mahabarata: "A wife is half the man, his truest friend; A loving wife is a perpetual spring Of virtue, pleasure, wealth; a faithful wife Is his best aid in seeking heavenly bliss; A sweet speaking wife is a companion In solitude, a father in advice, A mother in all seasons of distress, A rest in passing through life's wilderness." The rights and opportunities of woman are strikingly illustrated by many of the legends of their ancient epics. For instance
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