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as been placed under obligations to many kind friends. But for the ready sympathy and encouragement of the proprietors of "The Atlanta Constitution"--but for their generosity, it may be said--the writer would never have found opportunity to verify the stories and prepare them for the press. He is also indebted to hundreds of kind correspondents in all parts of the Southern States, who have interested themselves in the work of collecting the legends. He is particularly indebted to Mrs. Helen S. Barclay, of Darien, to Mr. W. O. Tuggle, to Hon. Charles C. Jones, Jr., to the accomplished daughters of Mr. Griswold, of Clinton, Georgia, and to Mr. John Devereux, Jr., and Miss Devereux, of Raleigh, North Carolina. J. C. H. ATLANTA, GEORGIA. ---------------------------------------------------------------------- FOOTNOTES: [i_1] _Uncle Remus; His Songs and His Sayings._ The Folk-Lore of the Old Plantation. New York: D. Appleton & Co. 1880. [i_2] _Amazonian Tortoise Myths_, pp. 2, 3. [i_3] Page 10. [i_4] _Kaffir Folk-Lore_; or, _A Selection from the Traditional Tales current among the People living on the Eastern Border of the Cape Colony_. London, 1882. [i_5] _Kaffir Folk-Lore_, p. 43. [i_6] Professor Hartt, in his _Amazonian Tortoise Myths_, relates the story of "The Jabuti that Cheated the Man." The Jabuti is identical with Brother Terrapin. The man carried the Jabuti to his house, put him in a box, and went out. By and by the Jabuti began to sing, just as Brother Rabbit did. The man's children listened, and the Jabuti stopped. The children begged him to continue, but to this he replied: "If you are pleased with my singing, how much more would you be pleased if you could see me dance." The children thereupon took him from the box, and placed him in the middle of the floor, where he danced, to their great delight. Presently, the Jabuti made an excuse to go out, and fled. The children procured a stone, painted it like the tortoise, and placed it in the box. After a while the man returned, took the painted stone from the box and placed it on the fire, where it burst as soon as it became heated. Meantime, the Jabuti had taken refuge in a burrow having two openings, so that, while the man was looking in
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