in this state, nor shall any pupil be required to read it contrary to
the wishes of his parents or guardian." Sec. 1764.
This statute takes it for granted the Bible is in the schools, and that
is excellent; it has also a concession and the latter often prevails.
Many Jews read only the old Testament, and many Catholics out of regard
for the pope, a foreign potentate, think they ought not to read any part
of the Bible. The state is a secular power and the result, of this
concession to religious freedom, is, that the Bible and the Christian
teacher, in many localities, are not regarded as essential features of
its educational work.
This leaves the moral character and relative value of our public
schools, to a considerable extent, to the caprice of those who are in
the majority or authority, as directors and teachers in any particular
community. In christian communities they are invariably found exerting a
christian influence.
The Bible and the christian teacher are essential for the accomplishment
of the greatest good. These are seldom separated, and when they are
found together in the public school, it becomes a fountain of elevating
christian influences. This privilege is enjoyed by many of our
communities, where the supply of christian teachers is equal to the
demand.
This discussion of the public school has been included here, for the
general knowledge of christian families among the colored people. Since
the enactment of laws, limiting the teachers in the public schools of
the colored people, to those of the "colored persuasion," there is now
and will continue to be, an ever increasing demand for capable christian
teachers. Christian teachers come from christian homes and christian
schools.
COLONIAL SCHOOLS
The historic facts, showing that the open Bible has been the
corner-stone of the American public school system, have been so
interesting and suggestive to the author, as to lead him to take the
initiative, in effecting and maintaining a local Bible society in Fonda,
and to make the distribution of the Scriptures among the people, a
special feature of his ministry there, and later at Oak Hill Academy.
The hope is indulged, that the following facts, relating to the place
accorded the Bible in the schools of the colonies, will prove of
interest to every reader, especially among the Freedmen.
Our fore fathers and the stalwart statesmen of their day, were not led
astray by the "higher" or more properl
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