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loth to leave the home where they had lived for so many centuries. In the following year "mountain fever" broke out among them, and only five adults remained alive. These, by joint indentures, sold the majority of the lands granted to them in 1689 by Cruzate.[179] Another portion was left to Ruiz as "son of the tribe." In 1840 these five men, named respectively Antonio (_gobernador_, and still living at Jemez), Gregorio, Goya, Juan Domingo, and Francisco, appeared before Don Manuel Armijo, then Mexican governor of the territory, and declared to him their intention to abandon their home and to seek refuge among their kindred at Jemez. Soon after, the _gobernador_, the _capitan de la guerra_ and the _cacique_ of Jemez, with several other Indians of that tribe, appeared at Pecos. The sacred embers disappeared, tradition being, according to the Hon. W. G. Ritch, Secretary of the Territory, that they were returned to Montezuma.[180] The remnants of the tribe moved on with their chattels, and guided by their friends, to Jemez, where, in a few months, I hope to visit "the last of the Pecos." MISCELLANEOUS OBSERVATIONS. About the mythology of the Pecos Indians, aside from the Montezuma story and the sacred embers, the tale of the _Great Snake_ ("la vivora grande") appears to be widely circulated. It is positively asserted[181] that the Pecos adored, and the Jemez and Taos still adore, an enormous rattlesnake, which they keep alive in some inaccessible and hidden mountain recess. It is even dimly hinted at that human sacrifices might be associated with this already sufficiently hideous cult. I give these facts as they were given to me, and shall not believe them until I am compelled. It has always been the natural tendency in everything which (like the idolatrous practices still existing among the pueblos, of which there is no doubt) we do not positively know, to make bad look worse and good better than it actually is. The prospect of securing a knowledge of it is, however, not very good. The Indians themselves appear to deny it, and are generally very reticent about their aboriginal beliefs. I have previously mentioned that Ruiz had been called upon by the Indians of Pecos to do his duty by attending to the sacred fire for one year, and that he refused. The reason for his refusal appears to have been that there was a belief to the effect that any one who had ever attended to the embers would, if he left the tribe, die w
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