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work of his own accord to depict what he sees or has seen, either with his outward or his inward eye. Give him a lump of clay, and he will try to mould it into the likeness of something that has either attracted his attention, or presented itself to his imagination. In all these attempts he is trying, unknown to himself, to express his perception of, and delight in, the visible beauty of Nature. This instinct will expand, in the fullness of time, into a strong and subtle feeling for visible beauty, and into a restless desire to give expression to that feeling. We will call this the _artistic instinct_, the word _artistic_ being used, for lack of a more suitable term, in its narrow and conventional sense. (4) While the child is still a baby in arms, his mother will sing to him, and dance him on her knee. This is her first attempt to initiate him into the mystery of music; and the response that he makes to her proves that she is a wise teacher, and is appealing to a genuinely natural faculty. It will not be long before he begins to dance and sing for himself. Watch the children in a London court or alley when a barrel-organ appears on the scene. Without having any one to direct or teach them, they will come together and dance in couples, often with abundant grace and charm. Nature is their tutor. Her own rhythm, of which the musician must have caught an echo, is passing through their ears into their hearts and into their limbs. No instinct is so spontaneous as this. A child will whistle or sing while his mind is engaged on other things. If he is happy he will dance about as naturally, and almost as inevitably, as the leaves dance when the breeze passes through them. We will call this the _musical instinct_. So elemental is it that man shares it, in some degree, with other living things. The birds are accomplished musicians, and their movements, and those of many other creatures, are full of rhythm and grace. In both these instincts the child is struggling to grow, to expand his being, by going out of himself, in response to the attractive force of beauty, into that larger life which is at the heart of Nature, but which is not ours until we have made it our own. We will therefore call these the _AEsthetic Instincts_, and place them in a class by themselves. (5) From a very early age the child desires to know the why and wherefore of things, to understand how effects are produced, to discover new facts, and pass
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